Theodore Dalrymple on the cult and conformism of the graffiti artist Banksy, an avowed “anti-capitalist,” albeit with means: 

The most famous of the street artists represented, Banksy… has painted a museum attendant in an old-fashioned uniform sitting near a single framed “picture” consisting only of the word PRICK (or, in another version, ARSE). The first of these versions was sold — though admittedly not by Banksy himself — for about $300,000. He has also produced a print of an auctioneer taking bids for a “picture” that consists of the words I CAN’T BELIEVE YOU MORONS ACTUALLY BUY THIS SHIT. Banksy sold about 1,000 of these prints for $180,000 in total, but they were soon selling at auction for $5,000 apiece. This reminds me of the curious fact that a placebo pill has a placebo effect even if you tell the person taking it that it is only a placebo.

Banksy has guarded his incognito so that it has become, paradoxically, an important part of his identity as well as of his commercial appeal. But according to those who have investigated his life, he seems to have been born in Bristol in 1974. He was privately educated, which suggests family prosperity. From an early age, however, he appears to have suffered not from nostalgie de la boue, for he had never hitherto known la boue, but from envie de la boue, a longing for the depths. This common desire results from two ideological assumptions: that somehow the poor are authentic in a way that other social strata are not; and that prosperity, at least in our society, is something to be ashamed of, the product of social injustice or exploitation. The vulgar language in which Banksy expresses himself, which is probably not native to his original social stratum, is thus a form of expiation for the original sin of having been born to the prosperous and inauthentic.

There’s too much worth quoting so do read in full. Okay, one more:

Banksy painted the words DESIGNATED GRAFFITI AREA in an official-looking way on three whitewashed walls in elegant areas of London, and they were shortly covered with the horrible and idiotic graffiti that usually targets only concrete walls and tunnels. Banksy argues that all public space should be available for self-expression by the people, forgetting that the majority of the people may want to express themselves by leaving elegant blank walls elegantly blank. But then, they are only people, not the people, a crucial distinction in Banksy’s mind.

For more on the subject of graffiti and the thinking of its apologists, see also this.

And a mischievous Zombie ponders where Marxism meets the Tea Party:  

The formula to determine how much each employee gets to keep for living expenses is called “the tax code,” and those who contribute to the national product are called “taxpayers.” The managers deciding how the pile is spent are “politicians,” who are chosen every two years in a shareholders’ meeting called an “election.” This system worked pretty well for quite a long time — until recently. It is only within the last few years that something remarkable happened: The number of contributing “taxpayers” in the country for the first time has fallen to approximately 50% of the population. Meanwhile, the number of unemployed, retired, disabled or indigent citizens grew, as did the number of citizens who earned so little in part-time or low-paying jobs that they paid no taxes, as did the number of people labouring in the untaxed underground economy, as did the number of bureaucrats.

The end result of this epochal demographic and economic shift is that for the first time in American history, the people who actually work for a living and contribute to the common good — the “proletariat” in Marx’s version, and the “taxpayers” in ours — no longer control the company. Vote-wise, the scales have tipped in favour on the non-contributors and the bureaucrats, and suddenly they are the ones making the decisions about what to do with our collective gigantic pile of money — while those who actually created the pile through their work and tax contributions have become powerless. It is outrage over this very power shift that spawned the Tea Party, which is essentially a movement of taxpayers angry that they no longer get to determine how their taxes are spent. Historically speaking, the Tea Party movement can be accurately defined as a workers’ revolution.

As usual, feel free to add your own links and snippets in the comments. 

(Slightly) animated gifs by Nicolas Ritter: 

Readers who followed this recent thread on Margaret Thatcher and her critics may enjoy Martin Durkin’s documentary, available on 4oD here, Margaret: Death of a Revolutionary. Durkin’s film not only offers a useful history lesson, it’s also a nimble shredding of quite a few leftist myths.

Its highlights include contributions from Madsen Pirie, who really ought to be on TV more often, and some comically disingenuous squirming by Mary Warnock and Neil Kinnock. During the Kinnock interviews, pay close attention to Durkin’s right eyebrow. A lot can be said with an eyebrow.

Chris Snowdon ponders fatness and what mustn’t be said about it: 

This week, lots of outraged people – mainly on the political left – got themselves in a tizzy when public health minister Anna Soubry pointed out that childhood obesity rates are disproportionately high amongst low income groups… Why the controversy? Soubry’s greatest crime was to not use the most politically correct language. She used the word poor instead of deprived or underprivileged. As Tam Fry of the National Obesity Forum said: “It was the tone of what she said. It was arrogant and condescending.” As for the facts, he conceded: “Yes it is true that the lower down the social scale you go the more likely people are to be obese.” On Twitter, big boned Labour MP Diane Abbott tried to whip up the mob. She reckons that pointing out the well-known association between poverty and obesity amounts to “blaming the victim.” This is the same Diane Abbott who wrote in 2011: “Studies about the predictors of obesity in the UK have shown that the poorest are most likely to be obese.” 

I don’t see fat people as “victims,” nor do I feel the need to “blame” anyone for something that is none of my business. Even if I did, the incomes of those involved would have nothing to do with it. Abbott, on the other hand, wants us to blame the food industry for making people like her grossly overweight. She won’t take responsibility for herself and she doesn’t expect anyone else to. As a state socialist, she holds institutions accountable for all human outcomes and believes that the only solutions lie in a more coercive government. Terrifyingly, this woman could be Britain’s next health minister.

Ms Abbott, a woman of substance in only the physical sense, is hardly alone in holding such ambitions. There are those, including writers of Observer editorials and Lancet contributor Professor Boyd Swinburn, who wish to save us from “passive overeating” by restricting our choices, including where we may eat, and by making food more expensive. The state, we’re told, must “intervene more directly.” Yes, we must be supervised by those who know better. Because you simply can’t be trusted when there’s pie nearby. 

David Mamet on gun laws in theory and practice (and much more besides):  

Healthy government, as that based upon our Constitution, is strife. It awakens anxiety, passion, fervour, and, indeed, hatred and chicanery, both in pursuit of private gain and of public good. Those who promise to relieve us of the burden through their personal or ideological excellence, those who claim to hold the Magic Beans, are simply confidence men. Their emergence is inevitable, and our individual opposition to and rejection of them, as they emerge, must be blunt and sure; if they are arrogant, wilful, duplicitous, or simply wrong, they must be replaced, else they will consolidate power, and use the treasury to buy votes, and deprive us of our liberties. It was to guard us against this inevitable decay of government that the Constitution was written. Its purpose was and is not to enthrone a Government superior to an imperfect and confused electorate, but to protect us from such a government.

And Jeff Goldstein on dreams of a disarmed citizenry:

As Ace rightly notes, “as the goal is admitted, let us have no more discussion of these ridiculous diversions.” It’s not your folding stocks or flash suppressors or bayonet lugs they’re after: it’s your ability to remind them that you are free people, and that their power is contingent on you. And would-be aristocrats grow weary of such presumptions from the riff raff, particularly those they imagine in a cabin somewhere eating possum stew off of the tits of their first cousins.

As always, feel free to share your own links and snippets in the comments. 

Tom Paine has been spending time with our leftist betters at the Barbican’s alleged Battle of Ideas, “a weekend festival – shaping the future through debate.” 

His report begins, 

It got off to a bad start for me with a session on equality that was more like the deep graveyard peace of a single idea than a battle. Four leftists set out possible views of equality, all favourable, and concluded that “everyone” agreed it was good and we needed more of it for the sake of our mental health because envy apparently drives them mad. Who knew? A token non-leftist offered a slightly different view and the chairman declared (with no hint of irony) that every possible idea had been expressed.

Mr Paine concludes, 

The Battle of Ideas may continue, fitfully, but in England the War seems lost. I sat open-mouthed, for example, as a speaker from the audience said to liberal-minded panel member Alex Deane: “We don’t want freedom any more, Alex. We want regulation. We want control.” I waited for the laughter as I first assumed he was joking. Then I realised he was serious and waited for the jeers. Reaction was there none. This sentiment, in modern London, was completely uncontroversial. 

Do follow the links for much more in between.