Law professor Adam MacLeod on undoing the ‘progressive’ miseducation of his students: 

Slapping a label on the box without first opening the box and examining its contents is a form of cheating. Worse, it prevents you from discovering the treasures hidden inside the box. For example, when we discussed the Code of Hammurabi, some of you wanted to slap labels on what you read [“classist,” “racist,”] which enabled you to convince yourself that you had nothing to learn from ancient Babylonians. But when we peeled off the labels and looked carefully inside the box, we discovered several surprising truths.

Related: “Who is this Mozart?”  

Michael Walsh on the real-world destination of “social justice” activism: 

In the aftermath of the Ferguson riots in Missouri and the Freddie Gray fiasco in Baltimore, the decriminalisation of crime in the name of “social justice” – long a goal of the cultural-Marxist Left – got fully underway. The result was exactly what anyone not fully invested in Critical Theory would have expected… Baltimore is a prime example of what happens when citizens are categorised by skin colour or cultural background, and then have differing standards of behaviour applied to them by what should be an impartial justice system. Instead of “social justice,” the outcome is social disruption, mistrust, resentment and lawlessness.

If violent and predatory behaviour has consequences only for the victim, then the situation is unlikely to improve. 

And David Cole on gentrification, its opponents, and the kind of nakedly racial animus that’s apparently okay: 

Activists [in Pilsen, Chicago] protested the opening of a new restaurant in the neighbourhood. The owners of the eatery, named S.K.Y., are accused of “gentrifying” the neighbourhood with their presence. So of course the activists responded by defacing the building, threatening the staff, and blocking people from entering… But the chef-owner of S.K.Y., Stephen Gillanders, is baffled. His meals start at $7, hardly the stuff of billionaire foodies. So why the resistance from the locals? Well, it turns out that Gillanders is Filipino and his wife is Korean.

Media reports that have mentioned Gillanders’ race have suggested that it’s somehow odd that the activists are attacking a fellow minority… [But] the activists speak again and again of keeping Pilsen “Mexican.” Not “diverse,” not “rainbow,” but Mexican. In fact, CBS Chicago reported that it isn’t just Gillanders’ business that’s being targeted. The protesters are “demanding that non-Mexican owners here [at S.K.Y.] and across the street get out of Pilsen.” Viva la Raza! There’s your identity politics, leftists. This is the logical conclusion of the race-centred worldview that the left encourages non-whites to embrace.

Feel free to share your own links and snippets, on any subject, in the comments.

Princeton University is offering a course this fall that will “examine the changing history, aesthetics, politics, and meanings of fatness” through dance and performance art.

Yes, fat feminist dance therapy is a thing that exists. Needless to say, “intersectional dimensions of the fat body” will be thoroughly explored.

The German shepherd was calm and responded to police commands. On the way to an animal sanctuary, the dog vomited some of its owner’s tissue, including skin with still-recognisable beard hair.

Here’s a thing to ponder as you pet your fluffy companion: If you died, would your dog eat you? 

In 24 percent of the cases in the 2015 review, which all involved dogs, less than a day had passed before the partially eaten body was found. What’s more, some of the dogs had access to normal food they hadn’t eaten.

And before owners of other pets start feeling terribly smug:

Cats tend to go for the face, especially soft parts such as the nose and lips, says forensic anthropologist Carolyn Rando of University College London… Even hamsters and birds have been known to scavenge on occasion.

Sleep well.

Or, So Empowered, Yet Oppressed By Everything. 

Faced as we are with the news that Everyday Feminism may soon flicker out of existence, leaving a gaping void in our intellectual lives, perhaps it’s time to revisit some of the many offerings to have entertained us, albeit inadvertently:  

Lofty Beings. 

Feminist “creative” and “multi-dimensional creature” Katherine Garcia attempts to justify her sub-optimal life choices. Things go badly wrong.

The Mouthing Of Bollocks. 

Rachel Kuo tells us how to order takeaway in a suitably fretful and intersectional manner.

Undone By Her Radical ‘Do.

A “white grrl with dreadlocks” atones for her “whiteness” and “appropriated” hair.

An Intellectual Being. 

Melissa Fabello is a feminist intellectual and therefore terribly oppressed. How dare you question her?

Fat We Can Fix, The Excuses Are Trickier. 

An empowered feminist of girth says not being fat makes you complicit in her oppression.

Poverty And How To Get There. 

“Social justice” devotee describes herself to employers as “a political troublemaker,” and wonders why employment is hard to find.

Do Not Date Bedlamites. 

Melissa Fabello shares her interracial dating advice with those less enlightened. Naturally, it’s complicated.

Unseen Energies. 

“As a witch,” says Kris Nelson, “it is my responsibility to engage in radical politics.” She’s also clairvoyant and sells magic sea shells.

Oh, you laugh now, but who will scold us when they’re gone?

More scenes from UC Berkeley, where a group of College Republicans are having a barbecue, and a burly, ill-tempered transgender lady takes umbrage at this display of “fascism” and says she doesn’t “believe in property.” When it’s someone else’s.

Do watch to the end, when said lady discusses her busy afternoon of social engagements.