Robert Stacy McCain on feminism’s mainstreaming of extremists:

Any honest person who undertakes an in-depth study of modern feminism, from its inception inside the 1960s New Left to its institutionalisation within Women’s Studies departments at universities, will understand that without the influence of radicals — militant haters of capitalism and Christianity, angry lesbians who view all males as a sort of malignant disease, deranged women who can’t distinguish between political grievances and their own mental illnesses — there probably never would have been a feminist movement at all…

Once we go beyond simplistic sloganeering about “equality” and “choice” to examine feminism as political philosophy — the theoretical understanding to which Ph.Ds devote their academic careers — we discover a worldview in which men and women are assumed to be implacable antagonists, where males are oppressors and women are their victims, and where heterosexuality is specifically condemned as the means by which this male-dominated system operates.

As noted previously, when it comes to identity politics, the boundaries between mainstream and delusional aren’t as clear as one might wish.

And Thomas Sowell on cultural inequalities:

While cultural leadership has changed hands many times, that leadership has been real at given times, and much of what was achieved in the process has contributed enormously to our well-being and opportunities today. Cultural competition is not a zero-sum game. It is what advances the human race. Cultures are living, changing ways of doing all the things that have to be done in life. Every culture discards over time the things which no longer do the job or which don’t do the job as well as things borrowed from other cultures… Spanish as spoken in Spain includes words taken from Arabic, and Spanish as spoken in Argentina has Italian words taken from the large Italian immigrant population there. People eat Kentucky Fried Chicken in Singapore and stay in Hilton hotels in Cairo.

This is not what some of the advocates of “diversity” have in mind. They seem to want to preserve cultures in their purity, almost like butterflies preserved in amber. Decisions about change, if any, seem to be regarded as collective decisions, political decisions. But that is not how any cultures have arrived where they are… No culture has grown great in isolation — but a number of cultures have made historic and even astonishing advances when their isolation was ended, usually by events beyond their control.

At which point readers may recall the Guardian’s Emer O’Toole, a “postcolonial theorist” and assistant professor of Irish Performance Studies, for whom all cultures past and present are equally vibrant and noble, except of course the culture in which she currently flourishes, on which opprobrium must be heaped ostentatiously and often.

Ms O’Toole famously bemoaned the colonial propagation of Shakespeare, whose works she denounced as “full of classism, sexism, racism and defunct social mores.” And worse, “a powerful tool of empire, transported to foreign climes along with the doctrine of European cultural superiority.” The possibility that at any given time one set of values and insights might be preferable to another, even objectively better, bothers her quite a bit.

Matt McCaffrey on our left-leaning, status-conscious intellectual caste: 

Intellectuals do not participate in the market (at least not in the areas they write about), and do not generally rely on satisfying consumers to earn a living. Add to this their naturally critical attitude… and it is easy to see why intellectuals would be hostile to the market. In other words, intellectuals are often out of place in entrepreneurial societies. The growth of the intellectual class is not a response to consumer demand, but to the expansion of higher education. Passing through the higher education system does not necessarily confer valuable skills, but it often does convince graduates that work in the market is beneath them.

Somewhat related, this and this. 

And Theodore Dalrymple on crime and punishment: 

It is easier to forgive the evil done to others than to forgive the evil done to oneself, especially if in the first place we don’t really like those others to whom the evil is done. Then conspicuous forgiveness becomes a kind of sadism, an additional burden to bear for those to whom the evil was done: for as I know from clinical experience with my patients, the lack of proper punishment of the perpetrators of evil is itself a punishment of the victims of it, a punishment that is often long-lasting… This is because it removes from the victims all confidence that there is justice in the world or that anybody cares what happens to them.

This “conspicuous forgiveness,” a kind of vicarious tolerance, can be quite striking in its boldness and disregard for facts, with acts of savagery being met with improbable excuses and rhetorical diversions. Generally from a safe distance. In 2011, following the London riots, China Miéville, a middle-class Marxist and member of the International Socialist Organisation, claimed to be “horrified” that members of the press and public had used the word feral when describing the career predators and assorted thugs who, seeking excitement and a sense of power, had beaten passing pensioners unconscious and burned random women out of their homes. And who, on the arrival of firefighters, had dragged them from their vehicles and punched them insensible.

To use the word feral when describing such people was, Mr Miéville said, our “moral degradation far more than [theirs].” You see, by referring to such behaviour as savage and anti-social, we are the degraded ones in Mr Miéville’s eyes, the ones in need of chastisement. Our compassionate Marxist was hardly alone in his rush to invert reality and flatter the brutish, even as it became clear that an overwhelming majority of the looters, muggers and arsonists had previous convictions for similar crimes, an average of 15, and some more than fifty. Despite such bothersome details, flattery and evasion were very much the done thing as fellow leftists Nina Power, Laurie Penny and Priyamvada Gopal were happy to demonstrate. Presumably on grounds that none of the feral behaviour, the random beatings and violent predation, was being directed at them.

As usual, feel free to add your own links and snippets in the comments. It’s what these posts are for.

Theodore Dalrymple on the values and inversions of the British underclass:  

Certainly the notions of dependence and independence have changed. I remember a population that was terrified of falling into dependence on the state, because such dependence, apart from being unpleasant in itself, signified personal failure and humiliation. But there has been an astonishing gestalt switch in my lifetime. Independence has now come to mean independence of the people to whom one is related and dependence on the state.

Mothers would say to me that they were pleased to be independent, by which they meant independent of the fathers of their children — usually more than one — who in general were violent swine. Of course, the mothers knew them to be violent swine before they had children by them, but the question of whether a man would be a suitable father is no longer a question because there are no fathers: At best, though often also at worst, there are only stepfathers. The state would provide. In the new dispensation the state, as well as television, is father to the child.

See also this, especially the last two paragraphs. 

Ed Driscoll quotes Daniel Henninger: 

The IRS tea-party audit story isn’t Watergate; it’s worse than Watergate. The Watergate break-in was the professionals of the party in power going after the party professionals of the party out of power. The IRS scandal is the party in power going after the most average Americans imaginable.

See also Roger Kimball on de-unionising the IRS. Paul Caron’s exhaustive archive covering the scandal is of course still growing. 

And somewhat related to this, Christina Hoff Sommers on sporting gender quotas and law gone bad: 

Because of pressure from women’s groups like the National Women’s Law Centre and the Women’s Sports Foundation, Title IX evolved into a rigid quota regime that dictates equal participation in sports by both sexes regardless of interest… Schools are cutting back on male teams and creating new women’s teams, not because of demand, but because they are afraid of a federal investigation. [Feminist advocates] have persuaded courts that if there are fewer women than men on college varsity teams the only explanation is discrimination. [But] the evidence that women taken as a group are less interested than men in competitive sports is overwhelming.  

As always, feel free to share your own links and snippets in the comments. It’s what these posts are for.

Peter Matthews, an Urban Studies lecturer with an interest in “urban inequalities,” questions the “rosy image of mixed communities.” And yet he wants to ensure more of us live next door to “the poor and marginalised.”

When trying to create a better social mix, the focus is almost always on deprived areas. Aren’t the posh bits a problem too?

You see, in his mind,

Poverty and affluence are two sides of the same coin. One would not exist without the other.

He therefore entertains a “physically radical intervention.” Specifically,

The idea that we must demolish large areas of high-value owner-occupied housing and replace it with high density, socially-rented housing is still way off the agenda. Maybe it is time this changed.

He’s so daring, our academic. And hey, what a headline.

If we really do want to mix communities, where better to start than in west London, in the decidedly unmixed Belgravia (average house price £4.4m)? Of course, such a move is unlikely to happen any time soon. The powers that be tend to live in such areas, after all,

Unlike Guardian columnists and editors, or leftwing academics, who invariably seek out only the most humble accommodation.

and are unlikely to appreciate the deliberate urban degeneration.

Imagine those three words, in bold, on the policy document. Followed by, “It’s what you people need, good and hard.”

As someone who grew up in what would now be considered a “deprived area,” amid lots of “social” housing and all manner of inventively antisocial behaviour, and then escaped, I’m not sure I’d appreciate a second taste of what it was I was hoping to get the hell away from. It’s hard to feel nostalgic for casual vandalism, routine burglary and bus stops and phone boxes that stank reliably of piss.

K.C. Johnson on dogmatic faculty, the Duke rape hoax, and why due process matters: 

It was, I think, unprecedented, the sort of behaviour we saw from the Duke faculty. Faculty members essentially chose to exploit their students’ distress to advance a campus pedagogical agenda, to push their own ideological vision and to abandon any pretence of supporting fairness, due process and the dispassionate evaluation of evidence… A complete abandonment of any pretence of objectivity, of any interest in the truth.

Ann Althouse parses Hillary Clinton and is taken aback by what she finds:   

Read it again and see how shocking it is. Not only did Hillary completely turn her back on “balancing competing values” and “more thoughtful conversation,” she doesn’t want to allow people on one side of the conversation even to believe what they believe. Those who care about gun rights and reject new gun regulations should be stopped from holding their viewpoint. Now, it isn’t possible to forcibly prevent people from holding a viewpoint… but the question is Hillary Clinton’s fitness for the highest office, and her statement reveals a grandiose and profoundly repressive mindset.

Somewhat related, Jayson Veley on the joys of modern schooling:   

Andrew Lampart, a student at Nonnewaug High School in Woodbury, Connecticut, was assigned an in-class debate on gun control during his “Law & You” course. While preparing for the debate during study hall, Lampart logged onto the school-provided internet and found that students were forbidden from visiting The National Association for Gun Rights… “I used my study hall to research gun control facts and statistics. That is when I noticed that most of the pro-second amendment websites were blocked, while the sites that were in favour of gun control generally were not… I found it nearly impossible to get solid information to debate my side of the argument.”

Meanwhile, a book critical of modern feminism, but written by a feminist, catches fire mysteriously. And Perry de Havilland discovers another classic Guardian sentence. 

As usual, feel free to share your own links and snippets in the comments.