12 Glowing Men. Still angry, but now glowing. (h/t, Coudal.) // The Microsoft Surface Sphere. // Unnecessary knowledge. // The musical Pikachu. Oh, you’ll never tire of that. // Social skills 101 for Japan’s hikikomori. // A keyboard without keys. // Meet Gore-Al. // When galaxies collide (2). // The 50 megaton Tsar Bomba. “Its enormous size made the bomb impractical for warfare purposes.” (h/t, Things.) // Soviet atomic weapons tests. // Filmed effects of atomic weapons. // Details of warp drive remain somewhat sketchy. Requires energy equivalent to entire mass of Jupiter. // At last, the jetpack. // Zoom with Motorola. They’re saving the world. // Fallen. A meteor’s tale. // Beluga whales and bubble rings. // Guardian hypocrisy shock #37. // The periodic table of videos. // The periodic coffee table. // The table is melting. (h/t, Artblog.) // An archive of magazine first issue covers. // Heather MacDonald on maths and gender. // The political correctness of academic disciplines. // And, via The Thin Man, it’s Mr Fats Waller.
Thanks to The Thin Man, here’s the 2007 documentary, In the Shadow of the Moon, in which the surviving Apollo crew members recount their remarkable, and at times moving, experiences. There’s previously unseen mission footage, an excellent score by Philip Sheppard, and keep an eye out for Kennedy’s extraordinary speech, about 13:20 in.
The film is also available in six parts here. Related: Freefall, Craters, Astronomical Odds.
Eye magazine now has a blog. Readers with an interest in graphic design and visual culture should pay a visit. Items there include my review of the Advanced Beauty exhibition.
Some time ago, I wrote:
The more sceptical among us might suspect that the unintelligible nature of much postmodern ‘analysis’ is a convenient contrivance, if only because it’s difficult to determine exactly how wrong an unintelligible analysis is.
With that in mind, a reader, Todd Lemmon, has steered my attention to this post by Rick Hills on obscurantism and being “anti-intellectual”:
I am most certainly an anti-intellectual… Being anti-intellectual is not the same as being anti-intellect. My beef is with a particular social class – the “intelligentsia” – and not with the practice of using one’s intellect to reflect on experience. In my experience, intellectuals (as a class) are ideologically intolerant, easily offended by ordinary humour, and pretentious in their prejudices, which they disguise as universal truths. Moreover, I find a direct relationship between the academic obscurity of self-consciously “intellectual” writer’s prose and the willingness of that writer to justify the unjustifiable.
It takes the convoluted abstractions of a Carl Schmitt or a Heidegger to offer apologetics for Hitler; a Sartre, to temporize about Stalin; a Foucault, to defend Khomeini. In this respect, I stand with George Orwell who spent the 1930s and 1940s denouncing the obscurity of intellectuals’ prose as a cloak for tyranny (and, incidentally, who was also accused of being an anti-intellectual). Intellectuals spray polysyllables like squid ink, to evade the democratic decencies of conversation. I’d like not to be one of their number.
I am aware of, but never have been persuaded by, various efforts to justify the deliberate obscurity of intellectuals. Pierre Bourdieu, for instance, offered a defence of academic obscurity in the introduction to his book, Distinction. Alas, it was too obscure for me to understand. Instead, I tended to think that the rest of Bourdieu’s book provided a better account of the social function of academic obscurity: Obscurity is what Bourdieu dubs “cultural capital”. It is akin to knowing to wear white shoes only before Labour Day or which jazz CDs to play at a Upper West Side academic party – a sort of union card that one can flash for admission to a privileged class.
Judith Butler offered a defence of her obscurity in the New York Times, in which she argued that obscure prose was necessary to get outside of the oppression built into ordinary language. But she gave no examples of instances in which her prose served such a function, and I remain sceptical. Her standard argument that gender bias is built into language can, I think, be communicated effectively without the name-dropping and byzantine insider jokes that are (again, my view or prejudice) the hallmarks of Butler’s style. I tend to think that simple questions simply asked a la Socrates can unveil much more incoherence and oppression in ordinary social conventions that any numbers of references to “hegemonic discourses” and the rest.
For more on Judith Butler, see here and the comments following this.
Related: Derrida imparts his wisdom. And, of course, the extraordinary Professor Caroline Guertin.
I wasn’t going to comment on Christopher Nolan’s The Dark Knight, which I saw over the weekend, but the level of cooing and gushing among reviewers has been so extraordinary a note of dissent seems in order. Having been led to expect a work of profound genius and “one of the year’s most haunting cinematic experiences,” I was puzzled to find a serviceable popcorn movie, albeit one with pretensions and a serious lack of focus. There are, of course, some great set pieces, most notably one involving cables, improbable physics and a somersaulting truck. And the scene with Heath Ledger’s Joker dressed as a nurse is, for several seconds, positively surreal. In fact, taken individually, there are plenty of fine components. But the overall impression is of Nolan shovelling in as many plots and themes as possible in the hope that some of them would resonate, by chance, apparently.
There’s the rise of Gotham’s shining prosecutor, Harvey Dent, whose subsequent moral corruption and reinvention as Two-Face is erratic and unbelievable even on its own terms, based as it is on the demise of Maggie Gyllenhaal’s underwritten love interest (about whom we scarcely care) and the implausible misplacing of blame. There are several subplots involving the mob’s money, ferryboats and bombs, high-tech surveillance, copycat vigilantes and the attempted blackmail of Bruce Wayne, though none of these asides amounts to very much. A third deranged villain, the Scarecrow, makes a brief appearance for no discernible reason, and then inexplicably vanishes from the plot. There are some nods to contemporary terrorism, rendition and torture, and the age-old question of how to fight evil without becoming a monster. But a refusal to follow through with most of these ideas leads to a glib ambiguity. Nolan seems determined to have it all ways, while committing to none in particular. Batman is supposedly a creature of great purpose, but his moral logic is often unclear and confused, as when he’s repeatedly told that by “provoking” terrorists he’s responsible for the deaths of innocents – a lie which he apparently believes. Thus, for much of the film, we have something close to a Guardian-reading Batman, which is hardly the stuff of heroism, or indeed gripping cinema.
That said, The Dark Knight is nothing if not busy, though it’s not always clear why. Even the repetitive fight scenes are framed so tightly and cut so quickly it’s difficult to tell who’s doing what to whom. There’s just lots of stuff… happening. And, after the first ninety minutes or so, the whole thing begins to lose focus badly and buckle under the weight of undeveloped ideas. With so much to plough through, there’s little room to establish the assumed poignancy on which the final act depends, which leaves the closing scenes oddly flat and undramatic. At the screening I attended, the last hour took its toll and glancing furtively at watches became an audience pastime. In an attempt to overwhelm the audience with sheer volume of characters and material (and a two-and-a-half-hour running time), Nolan fumbles the final payoff. Several reviewers have hailed the film as “primeval and exhilarating,” “the most intelligent blockbuster movie ever made,” and a dark epic that “leaves you wanting more.” But, for me, great films are the ones I want to see again. And I don’t want to see The Dark Knight again.
See Iron Man instead. Seriously. It’s funnier, better paced, and, mercifully, much shorter.

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