Echo Chamber
KC Johnson visits three academic conferences in search of real debate. What he finds isn’t encouraging:
The second recent groupthink conference occurred at Duke, where several leading members of the Group of 88 – the professors who early in the lacrosse case publicly thanked protesters who had, among other things, urged castration of the lacrosse captains – hosted an academic conference on race in contemporary America. The very same people who got things spectacularly wrong in a high-profile case in their own backyard dealing with issues of race and politics offered their insights on “how modern racial prejudice shapes policy.”
In our increasingly multicultural society, such a conference topic might have provided an opportunity to bring together people with both innovative and widely disparate insights. Instead, the conference’s seven sessions (all but one of which was chaired by a Group member) featured little more than a recitation of the race/class/gender worldview dominant in most humanities departments today. Each session, moreover, began with an admonition against taping the panellists’ remarks: Group members apparently feared the possibility that their extremist ideas would be available beyond the campus walls.
Naturally, one of the panels – ponderously titled Race, Gender and Sexuality: Intersections on Multiple Dimensions – was to be moderated by the ever-moderate Wahneema Lubiano. Readers may recall Lubiano, a tenured professor at Duke, for her underwhelming scholarship and her conviction that “knowledge factories” and “engines of dominance” [i.e. universities] should be “sabotaged” – by people much like herself. The professor’s courses in “critical studies” and “race and gender” are construed in such a way that students can be told, “once white working class people learn that corporate capitalism is using racism to manipulate them, they will want to join with racially oppressed people against capitalism.” Professor Lubiano also says things like this: “Western rationality’s hegemony marginalizes other ways of knowing about the world” – a claim that suggests the West is somehow devoid of literature, art, music and film, despite being the foremost producer and consumer of such things.
Some background on other panellists, and their “diversity,” can be found here, along with an audience member’s notes on the content of the “debates.” Readers will be thrilled by the presence of Lani Guinier, a tenured professor at Harvard Law School and advocate of “critical thinking,” who insists that standardised testing is “racist” because “talent is equally distributed among all people.”
“Mining Rupture: Lynching Imagery in Interracial Pornography”
“Lynching provides some of the strongest images of who “we” are as Americans.”
“Black male performers are charged with executing their crimes in the present. In this way, lynching is very much in and out of time.”
Oh for fuck’s sake…
Well, you can see why some panellists might not wish to be recorded. It’s quite funny how Carter, Lubiano et al will so often claim to “argue” such-and-such is the case, when in fact they merely *assert* it, as if it were self-evident and unassailable. Actual evidence and sound argument is surprisingly hard to find. But there are plenty of bold claims and lots of ostentatious language, and apparently that’s enough. And I suspect that tells us something about the academic environment they inhabit.
What, no April fool?
Oh wait a minute…
Academia is a flowing river of liberal tripe. One has to go with the current to keep from gagging on noxious ideas.
We are however seeing an interesting split between universities that offer a liberal arts education and those that position themselves as business schools. Business schools now have to provide separate courses in economics and sociology so that students can unlearn whatever they’ve picked up from leftist faculty who never held a real job.
> Lubiano still hasn’t managed to complete either ‘Like Being Mugged by a Metaphor’ or ‘Messing with the Machine’, both of which have now been listed as “forthcoming” books… for at least twelve years. But, according to her Duke website, Lubiano has produced a new scholarly publication: ‘Black Studies, Multiculturalism, and Airport Bookshops: An Interview with Wahneema Lubiano.’ This piece of “scholarship” …totals all of three pages. < Nice work if you can get it. She must be busy telling students that capitalism is evil and rationality is oppressive.
It’s hard to miss the extraordinary vanity and self-involvement – and the assumption that the classroom should serve as her own personal platform for lecturing students on the evils of capitalism and coherent thought. (“Whether I’m thinking, teaching, or engaging in politics… I think that it is part of my *privilege,* my work, and my pleasure to insist that those three activities are not clearly demarcated.”) I mean, that isn’t just everyday vanity; it’s closer to megalomania. And again, one has to wonder how it is that Lubiano got hired, then given tenure, along with many of her equally dubious peers.
There is a certain type of politically correct person who feels that they gain enlightenment by constantly having their head up their ass. This has the advantage of always seeing where one has been and never wondering where one is going
The best part is that you can’t fire them out of acadamia for being crazy or getting crazier. Mainly because that was the reason you hired them in the first place.
The crazier they are, the more they dig in.
http://durhamwonderland.blogspot.com/2009/04/group-tightens-its-vise.html
“that isn’t just everyday vanity; it’s closer to megalomania.”
“Wahneema Lubiano argues that dominant US political and cultural narratives create the experience of being “mugged by a metaphor,” that is being “at the mercy of racist, sexist, heterosexist, and global capitalist constructions of the meaning of skin color on a daily basis.” Because these meaning constructions are not usually explicit, but “mystified,” Lubiano is “physically traumatized and psychologically assaulted by [their] operation”
http://goliath.ecnext.com/coms2/gi_0199-5784661/Audre-Lorde-trauma-theory-and.html
The line between theatrical victimhood and megalomania – or at least unhinged self-absorption – isn’t always clear. And it’s worth bearing in mind that this particular “victim of society” is a tenured professor at an elite university.