As a footnote to the disingenuous rumblings of Jakob Illeborg and assorted Muslim grandees, here’s Oliver Kamm, saying what needs to be said.

My argument was that having concern for the feelings of others – such as the sensibilities of Muslims offended by the Danish cartoons – should be no part of public policy. One aspect of the debate on free speech that I found particularly worrying was this:

The debate has not been aided – it has indeed been severely clouded – by an imprecise use of the term ‘respect’. If this is merely a metaphor for the free exercise of religious and political liberty, then it is an unexceptionable principle, but also an unclear and redundant usage. Respect for ideas and those who hold them is a different matter altogether. Ideas have no claim on our respect; they earn respect to the extent that they are able to withstand criticism.

The usage I’m criticising is a common part of the debate on free speech. Among innumerable examples, consider this well intentioned remark by a Danish Muslim, as reported by the BBC after the recent republication in Denmark of one of the offending cartoons:

“I am hurt, as I was the first time,” says Feisal, who works in marketing and was also born in Denmark. He believes the problem is not Danish society but the media. “The Danish press should have learned from their previous mistakes and the only thing the Muslims are asking for is respect, nothing else”.

It’s not just that I believe Feisal’s requirement should be ignored by policy makers lest it lead to illiberal outcomes such as censorship of the press. I consider his position inherently unreasonable – as if “respect, nothing else” were some minimal demand… 

It is a widespread notion that deeply held convictions are at least entitled to respect – when in reality there is no “at least” about it, and no entitlement either. The challenging of beliefs is an often brutal business, but the ensuing and almost inevitable hurt is emotional and not physical. There is nothing wrong in this; it is how knowledge advances.

Indeed. And despite its obviousness, I’m guessing the above will bear repeating.

Ravishing Beasts is a site devoted to taxidermy through the ages. Of particular interest is the section on theatrical taxidermy, which includes such antiquated marvels as the Kitten Tea Party and Kitten Wedding. The latter is described thus:

Completed in 1898, “The Kitten Wedding” was Walter Potter’s last large work (although he was working on squirrel court scene before his stroke in 1914) and the only one in which the animals are dressed. The lady kittens have cream brocade gowns, frilly knickers, gaudy beads and earrings. The bride has a brass ring on her finger, and the groomsmen sport wild woolly heads and morning suits. The whole scene includes eighteen kittens with enormous, bulging eyes, a parson, an altar, and a rail.

Other oddities of note include boxing squirrels, hedonistic chipmunks and a menagerie of fraudulent beasts.

(h/t, Coudal.)

Dr Wei Sheng has a thing for decorative needles. // The stop-motion graphic equaliser. // More views from above. (h/t, 1+1=3.) // Cloud formations, seen from space. // V-2 meets the stratosphere, films curvature of the Earth. (1946) // Peter Risdon on photons, sofas and creating the world. // Your very own galaxy. 80,000 stars in a 12cm cube. // 55 metre photo of the Milky Way, viewed in infrared. // Solar System. (1977) // Mystery of levitation “solved”. // 10 scientists killed or injured by their experiments. Radiation, poisoning, staring at the Sun. // The Kneale Tapes. From Quatermass to Year of the Sex Olympics. Part 2, 3, 4. // TV “detector vans” through the ages. // An illustrated history of the Roman Empire. // The joys of fire gel. // The Glo Pillow. // What ovulation looks like. // Los Simpson. // Blu: Muto. A tale of animated paint. (h/t, Dr Westerhaus.) // Fun will balls. (h/t, Cookslaw.) // How tennis will be. // Fishing, for kids and idiots. // Tree houses of note. (h/t, Coudal.) // Things found inside old books. // A collection of unscratched lottery tickets. // The Japanese calculator museum. // And, via The Thin Man, it’s Kraftwerk, of course.

Ronnie Yarisal and Katja Kublitz’s coin-operated Passive Aggressive Anger Release Machine allows the user to select a china plate, a glass or an item of porcelain kitsch and reduce it, violently, to fragments and dust. “All you have to do is insert a coin, and a piece of china will slowly move forwards and fall into the bottom of the machine, breaking, and leaving you happy and relieved of anger.”

I suppose there’s always a chance the preferred item will be out of stock, or will fail to break on impact, or that the machine will jam when needed most and fail to refund a coin, prompting the frustrated user to shake and kick the machine, possibly to destruction. On reflection, that may prove an even better way of relieving stress. Or indeed of commenting on the duo’s art.

Via Quipsologies.

Further to the Guardian’s Jakob Illeborg and his apparent belief that freethinking societies are best defended by doing a lot less of that freethinking business, at least with regard to Islam, it seems he’s not alone.

First, there’s the Pakistani ambassador to Denmark, Fauzia Mufti Abbas:

“It isn’t just the people of Pakistan that feel they have been harassed by what [Jyllands-Posten] has begun,” she said. “I’d like to know if your newspaper is satisfied with what it has done and what it has unleashed?” The matter of the cartoons, she said, was something Danes needed to reflect on. 

I’m sure readers will spot the familiar supremacist assumptions and the consequent moral inversion. The deaths, riots and violence were, apparently, “unleashed” by infidels who drew cartoons satirising previous threats and violence by belligerent Muslims. Things of which we must not speak. Those actually doing the murdering, threatening and rioting are, it seems, “harassed”. Poor them. Thus, by the ambassador’s thinking, the fits of emotional incontinence and attempts to cow dissent become our responsibility and, conveniently, no-one else’s. And those who need to “reflect” on what has happened – and what will no doubt happen again – are infidels who are, as yet, insufficiently fearful. And, by the same logic, we must learn to pacify and accommodate people who are prideful, malevolent and insane. Or else.

Then there’s Ekmeleddin Ihsanoglu, secretary-general of the Organisation of the Islamic Conference, who told an audience in Kuala Lumpur,

Mere condemnation or distancing from the acts of the perpetrators of Islamophobia will not resolve the issue, as long as they remain free to carry on with their campaign of incitement and provocation on the plea of freedom of expression.

Set aside for a moment the absurdly tendentious terms “Islamophobia,” “incitement” and “provocation” – remember we’re talking about cartoons here – and note the phrase, “as long as they remain free” – i.e. free to criticise Islam and say unflattering things. Even things that are both unflattering and true. According to Professor Ihsanoglu such things must be stopped:

“It requires a strong and determined collective political will to address the challenge,” Ihsanoglu said. “It is now high time for concrete actions to stem the rot before it aggravates (the situation) any further.” Ihsanoglu did not suggest what action should be taken.

No, he didn’t offer particulars, but he’s made his feeling clear. He wants “concrete action” and the “issue” will be “resolved” when criticism of Islam stops, or at least is made illegal and thus punishable. Perhaps Ihsanoglu is waiting for others to connect the dots and do exactly as they’re told, just as Mr Illeborg seems all too keen to do.

Others, however, are more specific in their demands.

Pakistan will ask the European Union countries to amend laws regarding freedom of expression in order to prevent offensive incidents such as the printing of blasphemous caricatures of Prophet Muhammad… The delegation, headed by an additional secretary of the Interior Ministry, will meet the leaders of the EU countries in a bid to convince them that the recent attack on the Danish Embassy in Pakistan could be a reaction against the blasphemous campaign, sources said.

They said that the delegation would also tell the EU that if such acts against Islam are not controlled, more attacks on the EU diplomatic missions abroad could not be ruled out.

Peace, then, will materialise when infidels know their place.