Chris Snowdon on the dishonesty of ‘minimum price’ lobbyists and the prohibitionist tendency: 

There is much more that could be said about this thinly veiled piece of lobbying. The inexplicable lack of a control group, for example, or the mystery of why official hospital records were not enough for the authors – instead they created their own “estimates” of how many people died. But the bottom line is that these people are lying with statistics. The result – and almost certainly the intention – of their study is to make people believe that fewer people died of alcohol-related diseases in British Columbia between 2002-09 as a result of minimum pricing. “Nearly a third” fewer in fact. 

Theodore Dalrymple on an appetite for doom: 

The apocalyptic pessimist… believes that the end of the world is nigh, and secretly is rather pleased about it. If he is of a scientific bent, he does the following: he takes an undesirable trend and projects it indefinitely into the future until whatever is the object of the trend destroys the world. For example, he might take the fact that Staphylococci reproduce exponentially on a Petri dish to mean that, within the week, the entire biosphere will consist of Staphylococci and nothing else. Man will be crushed under the weight of bacteria. Paul Ehrlich is of that ilk. His belief in the end of the world precedes his belief in any particular cause of it. 

As Fabian Tassano said,  

Thinking, it will be recalled, is the activity one performs before one has arrived at the answer. 

And Tim Worstall parses the logic of Green Party leader Caroline Lucas: 

60% higher is an interesting definition of lower, isn’t it?

Note Ms Lucas’ use of the term “demand management.” Feel free to share your own links and snippets in the comments.

More psychodrama on campus:

Only hours after students installed a “Free Speech Wall” at Carleton University to prove that campus free speech was alive and well, it was torn down by an activist who claimed the wall was an “act of violence” against the gay community. “What we wanted to promote was competition of ideas, rather than ‘if I disagree with you I’ve got to censor you,’” said Ian CoKehyeng, founder of Carleton Students for Liberty, the creators of the wall. Installed on Monday in the Unicentre Galleria, one of campus’ most high-traffic areas, the wall was really more of a 1.2 x 1.8 metre wooden plank wrapped in paper and equipped with felt markers. By Tuesday morning the wall was gone, destroyed in an act of “forceful resistance” by seventh-year human rights student Arun Smith.

Yes, I know. Forceful resistance. Against free speech. By a human rights student.

A human rights student who last year promised to ensure “every voice is empowered and every student’s voice is heard.” Well, maybe not every voice. It seems there’ll be some pre-emptive and unilateral vetting.

But wait, there’s more.

“In organising the ‘free speech wall,’ the Students for Liberty have forgotten that liberty requires liberation, and this liberation is prevented by providing space … for the expression of hate,” wrote Smith in a 600-word Facebook post in which he identified himself as an anti-homophobia campaigner. Calling the area around the wall a “war zone,” he intimated that it was “but another in a series of acts of violence” against gay rights. In a Tuesday afternoon Twitter exchange with a CBC reporter, Mr Smith dubbed free speech an “illusory concept” and declared that “not every opinion is valid, nor deserving of expression.”

The punchline cometh.

In truth, the wall’s only overt references to sexual orientation were pro-gay, such as “QUEERS ARE AWESOME,” “Gay is OK” and “I [Heart] Queers.” The only comment that verged into anti-gay territory was a scrawl reading “traditional marriage is awesome.”

Some kinds of stupid have to be educated into the kids.

Update, via the comments:

Matt Welch on Obama’s fantasy economics:

Democrats are in denial about the true cost of their ideological commitments. If we taxed Americans enough to cover the cost (or even 90 percent of the cost) of what Democrats consider the minimal level of government, the result would be recession. That should, but won’t, give big-government apologists pause.

Somewhat related: “Tax revenue has been falling despite a sharp increase in the rate.” Despite?

Jonah Goldberg on imaginary opponents:

When will [the left] accept that they aren’t all that stands between a wonderful, tolerant America and Jim Crow? I was in the room when, during the Democratic convention, civil-rights hero John Lewis suggested that Republicans wanted to “go back” to the days when black men like him could be beaten in the street by the enforcers of Jim Crow. I thought it an outrageous and disgusting bit of demagoguery. The audience of Democratic delegates cheered in a riot of self-congratulation… To watch MSNBC is to think the hosts see themselves as the official newsletter of the Underground Railroad.

And Victor Davis Hanson on the ‘progressive’ aristocracy:

The medieval concept of offsetting your sins through public penance is back in play: The more loudly you talk about helping the proverbial people, the more you are allowed to live quite apart from them without guilt… Hollywood still seeks hundreds of millions in tax breaks unavailable to small businesses without shame because it is so manifestly compassionate. Occupy Wall Street does not camp out in Beverly Hills or Malibu, although the likes of Johnny Depp and Leonardo DiCaprio make more per year than do most Wall Street fat cats… For the overpaid and pampered Hollywood movie star, calling for raising taxes, banning guns, ending global warming, and legalising gay marriage means never having to feel too bad about living on the beach and making, under our capitalist system, more money in a month than do many Americans in a lifetime.

For some, professions of egalitarianism and socialist belly fire are a kind of rhetorical chaff – a way to elevate oneself as More Compassionate Than Thou, while deflecting envy from below. (“Please don’t hate me for being richer than you. Look, over there – they have even more, or almost as much –  let’s all hiss at them!”) Vicarious philanthropy – giving away freely other people’s earnings – is a remarkably effective ruse, so much so it seems to encourage a certain disregard for dissonance, as demonstrated, for example, by the Guardian’s editor Alan Rusbridger in this comical exchange with Piers Morgan. And by the Guardian’s imperious class warrior Polly Toynbee, whose rhetoric was contrasted with her actual lifestyle and was promptly reduced to indignant spluttering on national television. Similar obliviousness is also displayed by the millionaire actor Jeremy Irons, who denounces consumerism and asks, “How many clothes do people need?” All while owning no fewer than seven houses, one of which is a peach-coloured castle. No, you’re not allowed to laugh. Because his wife is also very Green and “deeply socialist.”

Feel free to add your own links and snippets in the comments.

A librarian replies to a comment piece in the Daily Californian:

Please don’t fuck in the library. I work here. My staff works here.

The piece in question is by UC Berkeley student Nadia Cho, who seems to believe she’s very edgy and progressive. In fact, it’s difficult to overstate just how edgy and progressive our columnist believes she is:

We decided that, out of the millions of books in the library, the shelves full of books on religion seemed like the best place to fuck.

How incredibly, desperately transgressive. Ms Cho gleefully explains that she and her companions are “desecrating” buildings with their “perverse ways.” You see, the sex she’s having is much more radical than yours, and therefore more important.

The risk of getting caught is what makes having sex in public so exciting. Without that, there wouldn’t be any novelty in doing it.

Indeed. And what’s the point of exhibitionist psychodrama without an audience? We’ve been here before, I think.

Thankfully, the author also obliges with some practical tips:

It’s best to have some empty shelves toward the bottom so that you can climb them and feel like Spider-Man while your partner penetrates you standing up.

And,

It’s probably not a good idea to ejaculate in public places — just saying.

Of course it’s not just a matter of sexual abandon and incriminating evidence. It’s political too. Very political:

Berkeley is the best place to explore your sexuality. Our school is a predominantly safe and accepting space with many places, people and resources to help you discover your sexual self. It is the place where I learned what it means to be queer, to recognise the presence of patriarchy, to attempt polyamory and to become more confident in my sexuality so I could go ahead with new experiences — attending naked parties and orgies and writing a sex column, just to name a few.

Tuition fees well spent, then.

For newcomers, four more items from the archives.

The Arts, They Ennoble. 

Leotard, heels and coloured puke. It’s a vision of loveliness. 

In this 34-minute milestone of cultural enrichment, Ms Brown “explores the relationship between music and performance art via self-induced vomiting.” The word explores is of course obligatory and, given the context, entirely devoid of meaning. Unless we’re to believe that the fruits of this alleged mental activity will redefine human knowledge and shake the world when finally, dramatically revealed to the public. 

Insufficiently Prole.  

The Observer’s Barbara Ellen oozes socialist benevolence. 

While any use of the term chav is denounced by Ms Ellen as bullying, “posh-bashing” is considered protest and an artform. This is the logic of identity politics, according to which, you must always treat people as social categories, as examples of some put-upon victim group, or conversely, some notional oppressor group. To which, various contradictory and patronising assumptions must be applied regardless of the particulars in any given instance. By this reckoning, when opportunist oiks at my old comprehensive school picked on a new arrival who was well-spoken, polite and somewhat studious, the people doing the bullying were righteous, entitled and “responding to oppression.” Their shoving and sneering was apparently “an instinctive protest against inequality.” But my calling them oiks for doing so is practically a hate-crime. You see how it works?

The Cost of Purity.  

“Shut up,” they explained. 

Actually, some of our budding intellectuals do declare their censorious urges out loud and in public, as if such urges confirmed their own unassailable righteousness: “We no longer need to listen,” say these mighty radical thinkers. Nor will they permit others to listen to ideas and arguments they, our betters, deem improper – on our behalf, of course. Let’s not forget the equally progressive efforts to shape young minds at Queen’s University, which decided that students’ private lunchtime discussions were in need of monitoring by hired eavesdroppers called “dialogue facilitators.” Eavesdroppers whose uninvited “interventions” would “encourage discussion of social justice issues” and “issues of social identity, power and privilege,” as defined by them and whether welcome or not. “Positive spaces and mindsets” would of course be created. 

Playing in the Dirt with Occupy. 

Bongos, bombs and ersatz farming. 

Here we have a movement whose “non-hierarchical” founder says Occupy is “about antagonising people and slapping them around a little bit.” A movement whose favoured “non-violent” tactics rely on mobs and coercion – and the moral anonymity that mobs make possible. A movement that’s explicitly premised on the seizure and violation of other people’s property, and which measures its impact by the disruption and distress it inflicts on others. And oh yes. A movement whose cheerleaders tell us that mobbing random retailers and intimidating their customers is “a perfectly justifiable form of protest.” And whose apologists and hagiographers have told us, repeatedly, that they “have no problem with principled, thought-through political violence,” that property damage is “not the same thing as violence,” and that setting fire to occupied buildings isn’t “real” violence. For members of this movement to then affect “shock” when that same thinking is taken one notch further requires colossal dishonesty. But hey, that’s who these people are.

There’s more to be had in the greatest hits.