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Academia Anthropology Art Politics Psychodrama Reheated

Reheated (43)

April 7, 2015 15 Comments

For newcomers, more items from the archives:

Dissident Academic Feels the Warmth of Social Justice. 

Or, “If you expose our student indoctrination policy we will punish you.”

According to numerous students, the course’s instructor demanded that they recognise “white English” as the “oppressors’ language.” Without explanation, the class spent its session before Election Day screening Michael Moore’s Fahrenheit 9/11. When several students complained to the professor about the course’s politicised content, they were informed that their previous education had left them “brainwashed” on matters relating to race and social justice.

Crotch Funk as Art. 

In which I hammer culture into your tiny minds.

Sweat is a performance piece by Peter De Cupere, choreographed by fellow Belgian Jan Fabre, in which five dancers spend fourteen minutes rolling about and jumping up and down – naked, obviously – while attempting to fill their transparent plastic overalls with all manner of body odour. “The intention,” we’re told, “is to catch the sweat from the dancers and to distil it. The concrete of the sweat is sprayed on a wall of the dance lab and protected by a glass box. In the glass is a small hole where visitors can smell the sweat.” Yes, you can smell the sweat. If that’s not a good night out, I don’t know what is.

The Sound of Wringing. 

To show how virtuous they are, and therefore superior, Guardian columnists stick pins into their eyes.

One needn’t be a cartoon Tory to marvel at Decca Aitkenhead’s classic piece, Their Homophobia is Our Fault, in which she insisted that the “precarious, over-exaggerated masculinity” and murderous homophobia of some Jamaican reggae stars are products of the “sodomy of male slaves by their white owners.” And that the “vilification of Jamaican homophobia implies… a failure to accept post-colonial politics.” Thus, sympathetic readers could feel guilty not only for “vilifying” the homicidal sentiments of some Jamaican musicians, but also for the culpability of their own collective ancestors. One wonders how those gripped by this fiendish dilemma could even begin to resolve their twofold feelings of shame.

There’s more, should you want it, in the updated greatest hits. 

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Written by: David
Academia Anthropology Politics Psychodrama

The Language of Progress

March 28, 2015 50 Comments

Via ac1, a little something from the Independent: 

“Oh but, it’s racist to ban someone on the basis of their skin colour, and sexist to ban them on their gender,” cry the assembly chorus of confused souls trying to turn the language of progress into a weapon to further entrench the establishment. It’s not. You’re at university, go and ask a humanities professor. Learn something. 

The anonymous author, described only as a “British journalist,” imagines that “people don’t give a toss about their student unions” because they’re “too stunted by white men.” White men who should therefore be “banned” from student politics, forever, in favour of “powerful women and minority ethnic people.” Actually, I suspect the chief repellent is the fact that student union politics attracts so many people who are eerily like the author of the above article. But hey, don’t listen to me, ask a humanities professor. 

And then radically repeat whatever you’ve been told. 

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Academia Agonies of the Left Anthropology Politics Psychodrama

The Amazon Vanguard

March 25, 2015 101 Comments

An agony of sorts, spotted by Julia and several others during the National Union of Students’ currently ongoing Women’s Conference:

The eternal struggle to make feminists look fun.

No, you mustn’t laugh, says the Independent’s Andrew Griffin. Because clapping in support can break a woman in half:

And fragility is status, even fake fragility.

And what could possibly be funny about a room full of “mindful” feminists doing jazz hands every few minutes?

Evidence is triggering too, apparently. And so it goes in the bin:

Statistics are oppressive.

Says the “struggling postgraduate” and NUS Women’s Officer whose interests include cats, “trade unions” and “being mentally ill.”

After quite a bit of sniggering, chiefly from other women, the fearless warriors, our architects of tomorrow, withdrew from public view to a more private Twitter account. What with all that heteronormative persecution. You see, strong feminist women need a “self-care room” and “safe spaces” where heathens who find this level of preciousness amusing are just a traumatic memory. Shielded from the horrors of raised eyebrows and any hint of incredulity, the ladies continued to address the great issues of the day.

And so in the official Women’s Conference document we find such things as this:

The appropriation of Black women by white gay men is prevalent within the LGBT scene and community. This may be manifested in the emulation of the mannerisms, language (particularly AAVE- African American Vernacular English) and phrases that can be attributed to Black women. White gay men may often assert that they are “strong black women” or have an “inner black woman.” White gay men are the dominant demographic within the LGBT community, and they benefit from both white privilege and male privilege.

And therefore,

This type of appropriation is unacceptable and must be addressed. Low numbers of Black LGBT women delegates attend NUS LGBT conference. This can be attributed to many factors, one of which may be the prevalent appropriation by white gay men, which may mean that delegates do not feel comfortable or safe attending conference.

You see, if a black woman has something better to do with her time – better than doing jazz hands whenever a feminist speaks – this is almost certainly the fault of white gay men. All of whom are doing ghetto fabulous finger-snaps and referring to themselves, continually, as “strong black women.”

 

Oh look. Buttons.

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Academia Anthropology Politics Psychodrama

Elsewhere (155)

March 24, 2015 49 Comments

Madsen Pirie on the power of our fluffy and benign state broadcaster: 

The BBC is responsible for more than one in 10 criminal prosecutions. Culture Secretary Sajid Javid reports that 10% of magistrate court cases are for non-payment of the BBC licence fee. Non-payment is a criminal offence, punishable by a fine of up to £1,000. Every week about 3,000 people are fined for non-payment, and about one person a week is jailed for non-payment of the fine. Women make up about 70% of those prosecuted and convicted, and half of those jailed for not paying the fine. When people fail to pay other utilities, such as energy companies, they are guilty of a civil offence, not a criminal one, and they cannot be prosecuted and fined for falling behind with their payments. Civil action can be taken for recovery, but without fines and jail terms.

Related. 

Heather Mac Donald on “rape culture” hysteria: 

The most common statistic thrown out these days by President Obama, Vice President Biden, on down is that one in five women will be the victims of sexual assault during their college careers. Detroit is America’s most violent city. Its violent crime rate for all four violent felonies — that’s rape, murder, aggravated assault, and robbery — is 2%. Its rape rate is 0.05%. A 20% crime rate for any crime, much less one as serious as rape, is virtually unheard of… And yet despite a rape rate that is allegedly 400 times that of Detroit’s, sophisticated, highly educated baby boomer mothers are beating down the doors of campuses to try to get their daughters in. […] If the rape epidemic was going on as claimed… there would be no more campuses. You would have had a massive exodus of girls from college campuses years ago, and a demand to create actually safe environments for student learning. Why hasn’t that happened? Because the campus rape epidemic does not exist.

And Steven Hayward quotes several academics who tire of feminist melodrama and the politics of the mob: 

Personally, liberal [i.e., leftist] students scare the shit out of me. I know how to get conservative students to question their beliefs and confront awful truths, and I know that, should one of these conservative students make a Facebook page calling me a communist… the university would have my back. I would not get fired for pissing off a Republican… The same cannot be said of liberal students. All it takes is one slip — not even an outright challenging of their beliefs, but even momentarily exposing them to any uncomfortable thought or imagery — and that’s it, your classroom is triggering, you are insensitive, kids are bringing mattresses to your office hours and there’s a Twitter petition out demanding you chop off your hand in repentance.

But remember, you mustn’t say no to them. Because that one tiny word is now “violent language,” for which you will be “held accountable.” 

Feel free to share your own links and snippets in the comments. It’s what these posts are for. 

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Written by: David
Academia Anthropology Politics Psychodrama

Let’s Talk About Our Feelings

March 19, 2015 59 Comments

In an eye-widening article that I recommend reading in full, Paul Sperry takes a look at ‘progressive’ education policy and its consequences: 

Thanks to talking circles and peer juries, “young people are now taking control of the environment,” Education Secretary Arne Duncan gushed in a 2014 speech to black students at Howard University. “It’s sort of a counter-intuitive thing for many of us as adults, but the more we give up power, the more we empower others, often the better things are,” Duncan added. “And empowering teenagers to be part of the solution, having them control the [classroom] environment, control the culture, be the leaders, listening to them, respecting them — when we do that, wonderful things happen for kids in communities that didn’t happen historically.”

Just weeks after “empowering teenagers,” San Diego public schools witnessed a surge in violent assaults.

A development repeated elsewhere, in Chicago, Los Angeles, Philadelphia, Oakland, Santa Ana and Syracuse, and all of which is no doubt bewildering to such educators as Eric Butler, a “restorative justice co-ordinator,” whose prideful mantra is “I don’t blame, I don’t punish.” 

How very generous of him.  

After a black high-school boy repeatedly punched his teacher in the face, sending her to the emergency room, the teacher, who is white, was advised by the assistant principal not to press charges. The administrator lectured her about how hard it is for young black men to overcome a criminal record. Worse, she was told she should examine what role she, “as a white woman” holding unconscious racial biases, played in the attack…

A white sixth-grade teacher at a mostly black Washington, DC, school told the US Commission on Civil Rights she had similar “conversations” in which she was told that the bad behaviour of black boys is mainly the teacher’s fault. “I have been encouraged to examine and question how my own racial dispositions affect my teaching and my students,” Andrea Smith testified. During cultural sensitivity training required of school districts under restorative justice programmes, teachers are told they are largely to blame for bad behaviour of black students because they “misinterpret” African-American culture.

Via Darleen Click, who asks, 

I’m sorry, but exactly how does one misinterpret a punch to the face?

Answers on a postcard, please. 

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In which we marvel at the mental contortions of our self-imagined betters.