Mick Hartley on Freud, Marx and Hegel – and being antiquated. 

Freud didn’t cure anyone, or come to his conclusions through the hard work of trial and error. The analytic situation was merely the backdrop for what was really going on: myth-making on a grand scale… To use [Freud’s theorising] to explain Western literature, as generations of academics have done, following Freud’s example, is to hold up a mirror and believe you’re seeing through a window.

Thomas Sowell on some economic fallacies. (h/t, Lattenomics.) 

If it was really true that you could hire a woman for three quarters of what you could hire a man with exactly the same qualifications, then employers would be crazy not to hire all women. It would be insane to hire men. Not only would it be insane, it would probably put them out of the business because the ones that were smart enough to hire women would have such a cost advantage that it would be really hard for the others to compete.

Norman Geras on Seumas Milne’s latest apologia for Hamas.

Milne tactfully passes over what Hamas’s charter reveals about it: that it is a programmatically anti-Semitic organization which quotes from The Protocols of the Elders of Zion and promises the killing of Jews. How is it thinkable that a Guardian journalist doesn’t notice this or, if he does, discounts it? It’s thinkable. In fact, it’s getting to be an old story. [There] was a time when it was kind of shocking.

Yet now it’s a routine pathology among a large part of the left, perhaps the larger part, and its mainstream British publication.

Thank God for the Guardian. No, really. I mean, where else would you turn to find a socialist named Jemima lecturing us on snobbery and the evils of the word “chav”? Yesterday, Tom Hampson and Jemima Olchawski, both pillars of the Fabian Society, urged Guardian readers to fret about their language:

We have to stop using the word “chav”… It is deeply offensive to a largely voiceless group and – especially when used in normal middle-class conversation or on national TV – it betrays a deep and revealing level of class hatred.

It’s interesting to note how readily vulnerability is assigned to “a largely voiceless group” that isn’t actually defined anywhere in the article. Apparently, it’s no longer necessary to specify who or what is vulnerable, or how; one can merely assert that something, somewhere is. But which “group” are we talking about? Poor people? Criminals? Antisocial youths? Or some subset thereof? 

We have heard it increasingly used in conversation over the last year, invariably to casually describe people “not like us” and very often used by people who are otherwise rather progressive in their politics.

Doesn’t that say something about the company being kept by the scrupulously leftwing authors, rather than, necessarily, the population as a whole?

You cannot consider yourself of the left and use the word. It is sneering and patronising

And that would be unheard of. Especially among those who hold in such esteem that thing called “middle England”.

The Harry’s Place blog is being sued by Mohammed Sawalha, President of the British Muslim Initiative.

Mr Sawalha says that the attribution of the phrase “Evil Jew” to him implies that he is “anti-semitic and hateful”. Notably, he does not take issue with our reporting of the revelation, made in a Panorama documentary in 2006, that he is a senior activist in the clerical fascist terrorist organisation, Hamas. The BBC report disclosed that Mr Sawalha “master minded much of Hamas’ political and military strategy” and in London “is alleged to have directed funds, both for Hamas’ armed wing, and for spreading its missionary dawah”…

Mr Sawalha is a man who prefers to conduct political debate by means of litigation. He hopes to bully those who oppose his vicious theocratic politics with threats of writs. I suppose that I should be relieved. Hamas’ usual technique is to murder those with whom it disagrees.

If you can help out, please do.

Update: Bearing in mind the house rules, the comments are now open again.

Readers of this blog may be familiar with the Guardian’s Julie Bindel, who thinks “[get] men off the streets” is “a fabulous slogan” and then wonders why some male readers find her rather stupid and objectionable. Ms Bindel insists on “naming men as the problem” and believes that “sexual violence is the only thing in the world that affects all women.” She also thinks that “male violence towards women and children… is pandemic” and “all women know that if we have not been raped, we are lucky.” Nuance of thought is not, it seems, Ms Bindel’s strongest suit, or an obvious aspiration.

As a riposte of sorts to such adamant idiocy, and to broader claims of “male privilege,” Ballgame has produced a Female Privilege Checklist, which highlights some of the less remarked benefits of being female. Among them,

My chance of suffering a work-related injury or illness is significantly lower than a man’s.

If I shy away from fights, it is unlikely that this will damage my standing in my peer group or call into question my worthiness as a sex partner.

If I attempt to hug a friend in joy, it’s much less likely that my friend will wonder about my sexuality or pull away in unease.

If I interact with other people’s children – particularly people I don’t know very well – I do not have to worry much about the interaction being misinterpreted.

Some time ago, in discussing multicultural ideology and its effects, I wrote: 

During a conversation about the ‘cartoon jihad’ uproar, I used the phrase “emotional incontinence.” This did not go down well. I was promptly told, in no uncertain terms, that I mustn’t “impose” my own cultural values. Apparently, to do so would be a form of “cultural imperialism,” an archaic colonial hangover, and therefore unspeakably evil. I was, apparently, being “arrogantly ethnocentric” in considering Western secular society broadly preferable to a culture in which rioting, murder and genocidal threats can be prompted by the publication of a cartoon.

I was informed that to regard one set of cultural values as preferable to another was “racist” and “oppressive”. Indeed, even the attempt to make any such determination was itself a heinous act. I was further assailed with a list of examples of “Western arrogance, decadence, irreverence, and downright nastiness.” And I was reminded that, above all, I “must respect deeply held beliefs.” When I asked if this respect for deeply held beliefs extended to white supremacists, cannibals and ultra-conservative Republicans, a deafening silence ensued.

At some point, I made reference to migration and the marked tendency of families to move from Islamic societies to secular ones, and not the other way round. “This seems rather important,” I suggested. “If you want to evaluate which society is preferred to another by any given group, migration patterns are an obvious yardstick to use. Broadly speaking, people don’t relocate their families to cultures they find wholly inferior to their own.” Alas, this fairly self-evident suggestion did not meet with approval. No rebuttal was forthcoming, but the litany of Western wickedness resumed, more loudly than before.

[…]

In terms of leftist political rhetoric, cultural equivalence has broadly come to mean than no objective judgment should be made as to whether [a given set of] practices and beliefs are better or worse than any other, or have consequences that are measurably detrimental given certain criteria. The actual moral and practical content of a given worldview is, of course, to be studiously ignored, as this would imply some kind of judgment might be made. In common usage, this assumption reduces analysis to mere opinion and is corrosive to critical thought for fairly obvious reasons. In order to maintain a pretence of ‘fairness’ and non-judgmental equivalence, there are any number of things one simply cannot allow oneself to think about, at least in certain ways.

Diana West, author of The Death of the Grown-Up, was recently interviewed by the National Review. The following extract seems relevant to the above:

I would describe PC life in a multiculti world as being marked in part by self-censorship based in fear – fear of professional failure, opprobrium or social ostracism. I would also describe this same self-censorship as a form of childishness… The fact is, buying into multiculturalism – the outlook that sees all cultures as being of equal value (except the West, which is essentially vile) – requires us to repress our faculties of logic, and this in itself is an infantilising act. I mean, it’s patently illogical to accept and teach our children the notion that a culture that has brought liberty and penicillin to the masses is of no greater value than others that haven’t. In accepting the multicultural worldview, we deceive ourselves into inhabiting a world of pretend where certain truths are out of bounds and remain unspoken – even verboten.

More.