In the following BBC clip, lifted from today’s ephemera, the sculptor and artistic luminary Antony Gormley shares his wisdom on matters ecological. “Dispense with your socks,” says he. “This is a time of global warming. Through our feet we can begin to feel it.” This is no doubt because “our feet connect with our brains” and “engage with time.” And what’s more, “through our feet we can begin to be one people, standing through gravity on one Earth.” Yes, standing through gravity, united in our socklessness. Go barefoot for Gaia, people. It’s “an act of solidarity.”

Careful, dear readers. That’s the white heat of insight. It burns mortal flesh.

(h/t, Simen Thoresen.)

Heather Mac Donald on racial quotas in school discipline. 

Schools that suspend or expel Hispanic and black students at higher rates than white students will now get a visit from a district “Equity Team” and will be expected to remedy those disparities by reducing their minority discipline rates. […] Tucson’s administrators explain their disciplinary quota pressure on the ground that students removed from class lose valuable learning time, exacerbating the already great ethnic academic achievement gap. Such thinking ignores the students who are not disrupting class or threatening teachers and who also lose valuable learning time when unruly or violent students remain in the classroom. Surely those students have a greater claim to “equity” in school resources than gang members do.

Clayton E Cramer on guns, flies and garbage.

Does anyone seriously believe that buying a gun attracts criminal attackers? Or do people buy guns because they perceive that they are in danger of being attacked? […] Many years ago, I was quite amused by one of the few really clever and thoughtful bumper stickers that I have ever seen. It managed to teach this problem of the direction of causality in a simple phrase: “Guns cause crime the way flies cause garbage.” The presence of garbage attracts flies; high crime rates cause decent people to buy guns. Prohibiting guns will no more prevent crime than spraying for flies will make your garbage disappear.

And on the subject of guns, here’s something to think about. 

Fell to its knees 20 years ago today.

The Berlin Wall… was an apt symbol of Communism. It represented a historically unprecedented effort to prevent people from “voting with their feet” and leaving a society they rejected. The wall was only the most visible segment of a vast system of obstacles and fortifications: the Iron Curtain, which stretched for thousands of miles along the border of the “Socialist Commonwealth.” […]

There is little public awareness of the large-scale atrocities, killings and human rights violations that occurred in Communist states, especially compared with awareness of the Holocaust and Nazism (which led to far fewer deaths). The number of documentaries, feature films or television programs about Communist societies is minuscule compared with those on Nazi Germany and/or the Holocaust, and few universities offer courses on the remaining or former Communist states…

There are, though, academics making efforts of an altogether different kind. And then there are the mutterings of bedlamites. 

The different moral responses to Nazism and Communism in the West can be interpreted as a result of the perception of Communist atrocities as byproducts of noble intentions that were hard to realize without resorting to harsh measures. The Nazi outrages, by contrast, are perceived as unmitigated evil lacking in any lofty justification and unsupported by an attractive ideology…

Paul Hollander, quoted here, from this longer essay.

I can’t say I’ve ever found Communism attractive even as a theoretical sketch. The implications of egalitarian utopias aren’t exactly hard to fathom. Unless, that is, one takes care not to notice certain things or think in certain ways, and then goes on not noticing with growing sophistication. Given the monstrous human cost of Communism – estimated at around 110 million lives – it’s worth giving some thought to this proposal. 

Via Maggie’s Farm. Related: Victims of Communism. 

Yes, I know. You want another of those Classic Sentences from the Guardian. Oh, look. Two stuck together:

Paul McCartney once said: “If slaughterhouses had glass walls, we’d all be vegetarians.” Well, if people could see the state of war-torn Iraq, we’d all be cyclists.

That’s one of the profound ruminations of Mr Mark Boyle (pictured below), a “social homeopath,” “pro-activist” and advocate of moneyless living.

Those unfamiliar with Mr Boyle and his intensely radical brain can savour not one but two Guardian profiles, in which we follow our hero’s philosophy and everyday travails: 

To be the change I wanted to see in the world, it unfortunately meant I was going to have to give up cash, which I initially decided to do for a year. I got myself a caravan, parked it up on an organic farm where I was volunteering and kitted it out to be off-grid. Cooking would now be outside – rain or shine – on a rocket stove; mobile and laptop would be run off solar; I’d use wood I either coppiced or scavenged to heat my humble abode, and a compost loo for humanure.

If the term “humanure” is new to some readers, the fascinating details of hands-on sewerless composting toilets can be found here. It’s a world of romantic pre-industrial charm.

Today’s Guardian editorial sings the praises of that “radical literary magazine,” The London Review of Books: 

So essential to Britain’s intellectual life… The editorial care taken is a cause for wonder and cheer.

The LRB is also praised for,

The standard it keeps up.

Those who diverge from the Guardian’s definition of standards may feel less enthusiastic. Let’s not forget the LRB’s default anti-Israel bias, perhaps best summarised by the magazine’s editor, Mary-Kay Wilmers, who told the Sunday Times: “I’m unambiguously hostile to Israel because it’s a mendacious state.” There’s also the LRB’s history of excusing Islamic terrorism with wild inversions of reality. As, for instance, when Charles Glass fawned over the  “uncompromising programme” of Hizballah and its “intelligent” use of “car bombs, ambushes, small rockets and suicide bombers.” It’s always heartening to see literary intellectuals being titillated by random savagery and casually disregarding the openly genocidal statements of Hizballah’s Hassan Nasrallah. I suspect readers of the LRB will be studiously unaware that in 2003 Hizballah’s TV channel broadcast a 30-part “history” series based on The Protocols of the Elders of Zion. But then this is the kind of “intellectual life” that sees fit to publish a breezy hagiography of – wait for it – Robert Mugabe. 

We’ve seen such things before, not least in the Guardian itself, and in such elevated organs as the New Left Review. As when the Marxist art critic Julian Stallabrass pondered the “spectacle” of terrorism and seemed more than a little aroused by the “vanguard politics” of “Islamic revolutionaries” who “harden themselves against mundane sentiment.” According to Mr Stallabrass, “the 9/11 attacks did no more than return to the US a taste of the force it has wielded across the globe.” A view shared by the Cambridge historian and LRB regular Mary Beard, who described the events of that morning as a “predictable outcome of US actions,” while putting the words terrorist and terrorism in ironic quotation marks. Ms Beard also pondered the feeling that “America had it coming” and likened jihadist terrorism to “extraordinary acts of bravery.” The Guardian’s then comment editor Seumas Milne also framed terrorism in quotation marks and said with eerie confidence, “Americans simply don’t get it.” This, on September 13, while human dust was still, quite literally, settling on Manhattan.

The London Review of Books is of course Arts Council funded.