Ed Driscoll quotes Rich Lowry on ‘progressive’ parenthood:

As the ultimate private institution, the family is a stubborn obstacle to the great collective effort. Insofar as people invest in their own families, they are holding out on the state and unacceptably privileging their own kids over the children of others. These parents are selfish, small-minded, and backward. “Once it’s everybody’s responsibility,” [MSNBC host, Melissa] Harris-Perry said of child-rearing, “and not just the households, then we start making better investments.”

This impulse toward the state as über-parent is based on a profound fallacy and a profound truth. The fallacy is that anyone can care about someone else’s children as much as his own. The former Texas Republican senator Phil Gramm liked to illustrate the hollowness of such claims with a story. He told a woman, “My educational policies are based on the fact that I care more about my children than you do.” She said, “No, you don’t.” Gramm replied, “Okay: What are their names?” The truth is that parents are one of society’s most incorrigible sources of inequality. If you have two of them who stay married and are invested in your upbringing, you have hit life’s lottery. You will reap untold benefits denied to children who aren’t so lucky. That the family is so essential to the well-being of children has to be a constant source of frustration to the egalitarian statist, a reminder of the limits of his power.

Echoes of this attitude – that your children shouldn’t be privileged in your affections above the children of others – can be found in the pages of the left’s national newspaper. As, for instance, when Arabella Weir insisted that parents must make sacrifices – not for their own children, of course, which would be selfish and irresponsible – but of their own children. For the Greater Good. Children, see, must learn “who to be wary of, who to avoid, how to keep their heads down” by mingling conspicuously with “people of different abilities” and “local roughs,” including local roughs who see bookish children as prey.

By Ms Weir’s thinking, if you had a grim and frustrating experience at a state comprehensive school, you should still want to inflict that same experience on your own offspring. Ideally, by sending them to a disreputable school with poor educational standards, demoralised teachers and lots of people for whom English is at best a second language. This, then, is what makes “a good, responsible citizen.”

The notion of children as collective property, something to be distributed for optimal social effect, as determined by the left, isn’t hard to find. Nor is it hard to find the penalties for thinking otherwise. As when the Guardian’s education journalist Janet Murray, who is presumably familiar with the eye-widening surveys of state schooling teaching staff, decided to spare her daughter those same physical and psychological thrills. And was promptly denounced by her readers in no uncertain terms.

At least a dozen commenters called Ms Murray “selfish” on grounds that she is paying extra for her child’s education while also paying via taxes for a state system that she doesn’t regard as fit for use. (Paying twice, for her own child and for others, apparently makes her “elitist,” “uncaring” and mean.) Amid the inevitable accusations of racism and moral degeneracy, several readers took comfort, indeed pleasure, in the belief that Ms Murray would soon be fired for her heresy thus leaving her unable to afford her daughter’s tuition. Proof, if more were needed, that the Guardian is read by the nation’s most caring, enlightened and tolerant people.

Daniel Hannan considers fracking and its opponents:  

When I spoke in the European Parliament in support of fracking, most of the negative comments I received did not focus on specific safety concerns. Rather, they complained in general terms that fracking would ‘poison the planet’ or ‘bleed Mother Earth’ for no higher cause than ‘greed’. What is meant here by ‘greed’ is the desire for material improvement that has driven every advance since the old stone age… ‘Greed’, in this sense, is why we still have teeth after the age of 30, why women no longer expect to die in childbirth, why we have coffee and computers and cathedrals. ‘Greed’ is why we have time to listen to Beethoven and go for country walks and play with our children. Cheaper energy, on any measure, improves our quality of life. But this is precisely what at least some Greens object to. 

What they want, as they frankly admit, is decarbonisation, deindustrialisation and depopulation. They regard the various advances we’ve made since the old stone age – the coffee, the computers, the cathedrals – with regret. What society needs, they tell us, is not green consumerism, but less consumerism. Which is, of course, precisely what most Western countries have had since 2008. The crash brought about all the things that eco-warriors had been demanding: lower GDP, less consumption, a decline in international trade. Yet, oddly, when it happened, they didn’t seem at all satisfied.

As the reliably wrong ecological doomsayer Paul Ehrlich told the Los Angeles Times in 1989, “It’d be a little short of disastrous for us to discover a source of clean, cheap, abundant energy because of what we would do with it. Like giving a machine gun to an idiot child.” Ehrlich’s fellow activist Jeremy Rifkin added, “It’s the worst thing that could happen to our planet.”

Somewhat related, this. More Dan Hannan here. 

Tim Worstall on a certain, clearly evil, coffeehouse chain: 

Why Starbucks isn’t paying the corporation tax due on its profits is thus explained: it’s not making any profits that it has to pay corporation tax upon. But such is the moral panic that people are still shouting at them. As to where the money is going that is simple enough. Try reading Ricardo on rent….or if that’s too much for you, read Tim Harford’s first chapter in Undercover Economist. Which uses London coffee shops to explain Ricardo on rent. The competition for the land and or sites which get a lot of passing thirsty traffic is such that rents soar and the landlords get all the money. Which they are indeed taxed upon as rents are one of those things that you really cannot shift about in and out of a tax jurisdiction. Starbucks isn’t paying tax this is true: but the economic activity of coffee shops is, it's just through the landlords.

And Heather Mac Donald mulls the politics of policing New York: 

For the last decade and a half, anti-cop advocates and their political allies have assailed discretionary stops as racist because the vast majority of stop subjects are black and Hispanic. This argument ignores the reality that the vast majority of criminals and victims are also black and Hispanic. Given that fact, the police cannot deploy their resources to the neighbourhoods where law-abiding residents most need protection without producing racially disparate stop and arrest data. The NYPD’s stop rate for blacks is actually lower than their representation among known violent offenders. Blacks, who constitute 23 percent of the city’s population, committed 66 percent of all violent crimes in 2011, according to victims and witnesses, and 73 percent of all shootings — but they were only 53 percent of all stop subjects. By contrast, whites, who constitute 35 percent of the city’s population, committed 6 percent of all violent crimes and 3 percent of all shootings. They made up 9 percent of all stops.

As usual, feel free to add your own links and snippets in the comments.

Jim Treacher notes the totally non-racist racial fixations at Netroots Nation, where the ‘progressive’ left rubs its collective rhubarb:

Sharon Kyle writes, “For social justice advocates, Netroots Nation 13 is the place to be… I was a member of the panel selection committee. As we prepared to make our selections, we were instructed to dismiss any panel that was comprised entirely of white males.” Good idea. Everybody knows that people with the same skin colour are all alike, and people of the same gender are all alike. What happens when you put together a bunch of people with the same skin colour and the same gender? I hope I never have to find out! I mean, what’s diverse about that? It looks really bad on camera. Well, that’s assuming they’re white males. If not, the preceding paragraph is racist. See, we must have diversity of appearance, not of thought. We need to get people of all races, colours, and creeds to come together and agree with Sharon Kyle. What’s the point of engaging in meaningful dialogue if other people are going to disagree with you? 

When faced with strident “diversity” blather, it may help to remember the acronym LETELU. Looks Exotic, Thinks Exactly Like Us.

CJ Ciaramella* mingles with the moral heavyweights at
Netroots Nation:

There
were “80 panels, 40 training sessions, inspiring keynotes, film screenings and
other engaging sessions designed to educate, stimulate and inspire the nation’s
next generation of progressive leaders,” according to the conference website… I
found myself at a panel titled: Free your
Ass: Defining and Creating a Progressive Sexual Culture. Panellist Favianna
Rodriguez, a new media artist, talked about her explorations into polyamory and
kink. “I’ll close it out with this image I created of an awesome sex party I
went to,” Rodriguez said, displaying one of her paintings. It was full of
psychedelic colours and an arrangement of Picasso-style figures entangled in
various sex acts. Kind of like Guernica,
but with erections.

Chris Snowdon on “health inequalities” and unspoken causes:

Public health folk would argue that such choices are not rational (because of hyperbolic discounting and suchlike) and sociologists would argue that they are not free (because accidents of birth make them more likely to choose the unhealthy option). I have little time for such arguments. Accusations of irrational consumption invariably revolve around the moral judgement of the accuser while choices, even if constrained by imperfect information and financial circumstance, are still choices. The fact that the smoking rate is higher in Glasgow than Sevenoaks, for instance, in no way predisposes a Glaswegian to smoke. It is not ‘victim-blaming’ to point this out.

Tim Worstall adds this.

And Jim Goad is amused by the cannibalism of the self-designated “oppressed”:

So much for transcending labels and viewing one another as individuals. These people want to institutionalise such labels. They balk at the concept of “assigned identity,” yet they also seem unable to live without it. So many of these multitudinous oppressed “identities” seem like nothing more than cheap cloaks to mask nakedly annoying personalities. People with bad personalities seem to have a built-in defence mechanism that makes them believe you actually hate them for any other possible reason besides their bad personalities. With all the banter about oppression, it’s hard to think of anything that stifles free speech and free expression more than such strident humourlessness.

Readers who wish to behold the endpoint of competitive victimhood are welcome to revisit this glorious incident. Part
2 here. And, because you’ll need them, some explanatory notes.

As usual, feel free to share your own links and snippets. [ *Added via the comments. ] 

I’d like to see every citizen receive a basic income of AUD$30,000 per year. No exceptions, no means testing. This is why.

Godfrey Moase, “activist and union organiser,” writing in the Guardian:

I once worked in a call centre where a few of the interviewers would be regularly rostered to do phone surveys about female incontinence products. Asking strangers whether they lost a teaspoon, a tablespoon or more in volume per occasion is a tough gig. Then again, the horror of the role was somewhat less visceral than that experienced by a worker I’d once represented who had to manually slit the throats of chickens at a poultry factory. At Centrelink, he had listed his occupation as “killer.” What strikes me about a dirty job isn’t that it needs doing – it’s that someone has to do it to get by. There’s no other choice for them.

A state of affairs that prompts a radical solution:

Imagine the creativity, innovation and enterprise that would be unleashed if every citizen were guaranteed a living. Universal income provides the material basis for a fuller development of human potential. Social enterprises, cooperatives and small businesses could be started without participants worrying where the next pay cheque would come from. Artists and musicians could focus on their work.

One for our series of classic sentences, perhaps. But imagine the creative avalanche that would be unleashed by Mr Moase alone. 30,000 Australian dollars a year, extracted from others and given to him, could result in even more Guardian articles telling us that artists and musicians shouldn’t be expected to earn a living. Because, well, obviously, they’re artists and musicians. Or indeed “activists.” It’s a bold ambition, the goal of which, as one commenter conceives it, is to “distribute drudgery fairly” via some massive rota system, with dirty jobs – say, abattoir work and drain maintenance – being done, intermittently, by doctors, hair stylists and other random individuals with no relevant expertise. I can’t help thinking that’s been tried somewhere, not too long ago, with – how shall I put this – very mixed results. Though presumably artists and musicians would be exempt from this too.

In the comments Tim Worstall tries to shake some sense into Mr Moase’s skull.

Update:

Elsewhere in the Guardian thread, a fan of Mr Moase says with a hint of triumph, “This universal income… makes employment optional.” For him (and no doubt others), that’s the goal. The sweet, sweet cherry of state-sanctioned slackerdom, all in the name of emancipation and virtue. “Submission to a corporation,” we’re told, “will not be mandatory for your survival on Earth.” Though leeching indefinitely on the
skills and effort of others – who will be forced to submit to him – will be perfectly okay, apparently. And as regular readers will know, this is not an uncommon sentiment among our self-declared moral betters.

Yes, Giving It To The Man™ by taking it from others.

Chris Snowdon on booze, sponsorship and publicly subsidised temperance zealots: 

With tiresome predictability, Alcohol Concern says this must all be done for the sake of “children.” There is, it seems, no interference into adult pastimes that cannot be justified in the name of those who are prohibited from engaging in them. For the moral busybody, all the world is a crèche.

Peter Wood ponders the bean-counting world of campus gender equity: 

To be “representative of the student body,” approximately 55% of the 52 Title IX Coordinator positions should have been held by women. But in our sample, 83% are held by women. Likewise, women appear overrepresented in the staff positions of the relevant campus offices, but the level of overrepresentation was less than for the top positions (73.1 percent of the positions are held by women). Considering that the overwhelming preponderance of sexual harassment allegations are directed by women at men, the disproportion of women to men in the positions charged with interpreting and enforcing the sexual harassment rules is a legitimate concern. Are male students who are accused of sexual harassment likely to receive fair-minded treatment in these offices? 

Mark Bauerlein* on do as I say not as I do:

When white male President Mills pledges to press for race-based affirmative action, the right reply is this: “Well, then, sir, you must resign your post immediately and call for Bowdoin to hire a racial or ethnic minority in your place.” Keep it simple and direct. Every white male board member of the ACE should receive a message to step down. Let’s ask white male campus leaders to stand up for their own principles and do the thing they want everybody else to do. When white women acquire a disproportionate number of jobs in campus leadership, yet still call for more diversity, they, too, should be asked to withdraw. This is the logic of affirmative action, and if diversity proponents who are white follow it to its conclusion, they should relinquish their positions as soon as possible. 

Jennifer Kabbany notes the difficulties of gendered nouns:

The University of Leipzig has voted to adopt the feminine version of the word for ‘professor’ as its default. In German, professorin refers to a female professor while professor is the male equivalent. Under the new measures, written documents will use the term Professorinnen when referring to professors in general. A footnote is to explain that male professors are also included in the description. Physics professor Dr Josef Käs suggested the change as a joke because he was becoming weary of extended discussions about gendered language. To his surprise, the university board voted in favour of the idea.

And Theodore Dalrymple on jihad, entitlement and Michael Adebolajo:

It is not true that the society in which he lived offered him no opportunity for personal betterment. Adebolajo was for a time a student at Greenwich University, graduation from which, whatever the real value of the education it offered him, would have improved his chances in the job market, especially in the public sector. But it was at the university that he encountered radical Islam, that ideology that simultaneously succours people with an existential grudge against the world and flatters their inflated and inflamed self-importance. It also successfully squares the adolescent circle: the need both to conform to a peer group and to rebel against society.

As usual, feel free to share your own links and snippets in the comments. [ *Added, via Rafi in the comments. ]