Writing in the Guardian, the controller of BBC drama commissioning, Ben Stephenson, is very excited about his job:

Making drama is the best job in the world – the privilege of working with writers with a unique vision, the spine-tingling spirit of camaraderie between a production team, the privilege of broadcasting into the nation’s front-rooms. What could be better than that? But what I love about it the most is how passionate the people who work in drama are. Working in TV drama isn’t a nine-to-five job; it is a wonderful, all-consuming lifestyle. It gobbles up everything. It is glorious.

Glorious.

And with passion comes debate, discussion, tension, disagreement. If we didn’t all think differently, have different ideas of what works and what doesn’t, wouldn’t our lives, and more importantly our TV screens, be less interesting?

Indeed. Without “debate, tension and disagreement,” drama would scarcely be drama at all. However, the above is immediately followed by this:

We need to foster peculiarity, idiosyncrasy, stubborn-mindedness, left-of-centre thinking.

Not left-field thinking, note, but something more specific:

We need to foster… left-of-centre thinking.

A slip of the keys, perhaps? Something missed on proof reading? Or an inadvertent admission of something we already know? Perhaps Mr Stephenson imagines the two things – left-of-centre and left-field – are interchangeable. But what’s “peculiar” or “idiosyncratic” about being “left-of-centre” in a drama department very often regarded as a broadcasting arm of the Guardian?

Ben Stephenson has been described, by the Guardian, as “the most important man in TV drama.”

The Guardian’s George Monbiot is feeling a little dirty, a little compromised. In a typically understated piece, titled Newspapers Must Stop Taking Advertising from Environmental Villains, Mr Monbiot ponders “the extent to which newspapers should restrict the advertisements they carry.”

Readers will doubtless be shocked to hear that newspapers, and their columnists, depend on advertising…

It pays my wages. More precisely, it provides around three-quarters of newspapers’ income. Without it, they would not exist: certainly not in their current form, almost certainly not at all. For all their evident faults, newspapers perform a crucial democratic service: without professional reporting, it is impossible to make informed decisions.

And here’s a small compendium of the Guardian’s “professional reporting,” without which “it is impossible to make informed decisions.”

The problem at hand, at least for Monbiot, is this. Advertising is bad, you see. All of it. Very, very bad.

I believe that advertising is a pox on the planet. It is one of the forces driving us towards destruction, as it creates needs that did not exist before and promotes consumption way beyond sustainable levels. I believe that it is also socially damaging, turning ours into a more grasping, more atomised society, focused on material display rather than solidarity and community action.

Sadly, no evidence is offered to support this tangle of emphatic supposition. Though questions do spring to mind. Exactly how would one go about measuring the alleged “atomising” and “socially damaging” effect of an advert for cheap flights or a car, or for something more mundane – say, a nice pair of shoes? Exactly how much shoe advertising, or shoe consumption, constitutes wickedness? Is there a preferred, morally elevated, level of shoe ownership?

[Adverts] generate behavioural norms, telling us, in effect, that the goods and services which are destroying the biosphere are acceptable, even beneficial. I believe that their presence in the newspapers makes hypocrites of all those of us who write for them. Our editorials urge people to reduce their impacts. Our advertisements urge people to increase them.

Actually, the charge of hypocrisy isn’t dependent on accepting adverts for things readers may want and for which they’re willing to pay. The prodigious hypocrisy of Monbiot’s employer, Alan Rusbridger, has previously been noted, and in Monbiot’s case there are other, more immediate, reasons to mutter “hypocrite.” Not least the amount of air travel the columnist indulged in to promote his book on the unacceptability of air travel, an activity he saw fit to equate with child abuse. 

In a piece pondering the nature of the political middle ground, Fabian Tassano spots a little sly projection:

According to the Guardian, for example, Cameron recently claimed that “the poor, obese and lazy spent too much time blaming social problems for their own shortcomings.” However, that looks like a bit of tendentious rewriting on the part of the Guardian since, as far as I can make out from other media coverage, what Cameron actually said during his tour of Glasgow in July is that “social problems are often the consequence of the choices that people make.” The distinction between the quote and its misrepresentation is illuminating, since the people who blame ‘society’ for poverty, disease and so forth are not typically the poor themselves, but the il-liberal elite (e.g. Guardian writers).

The rest.   

In the comments following this, on unrepentant former terrorist and current academic, William Ayers, I wrote: 

I’m not sure what the precise level of ostracism should be for those, like Ayers, who show no contrition for past sins. But I find it remarkable that so little stigma is apparent. There is a double standard here, whereby leftwing extremism, even of the most contemptible kind, is excused as some youthful exuberance or badge of credibility. I’m trying to picture a deranged ultra-rightwing academic still being employed, even acclaimed, despite his past attempts at sedition and indiscriminate murder, and despite such “radical” statements as, “break into the homes of poor people and kill them. That’s where it’s really at.”

Well, hey there, daddio…

Jeff Goldstein has some thoughts on Obama’s links with Ayers, and the mainstream media’s strange incuriosity:

No evidence? Well, Stanley Kurtz and Steve Diamond, two of the only journalists actually interested enough to look into the relationship, would beg to differ about the extent of Obama’s relationship with Ayers… Obama, we have found out, lied about the extent of his relationship with Ayers ([AP reporter Douglass Daniel] appears unfazed by Senator Obama’s dishonesty); he has never given an account of his CAC activities, and Ayers’ role in those activities (and has in fact tried to keep Kurtz and other journalists from telling their stories, issuing “action alerts” directing supporters to try to shout down his critics). […]

Here’s Daniel:

Obama, who was a child when the Weathermen were planting bombs, has denounced Ayers’ radical views and actions.

Well, unless you count his glowing endorsement of those radical views as put into action, including an endorsement of Ayers’ book on education, (which is nothing if not in keeping with Ayers’ radical views about the US-as-villain-and-oppressor), and the funding he funneled, through CAC, to Ayers-backed “educational” programs that eschewed things like math and science for courses based around progressive and radical notions of “social justice” and the politicizing of curricula through the “small schools” initiative.

Other than that, though, yeah: consider Ayers and his radicalism denounced in the strongest terms!

The whole thing.

Update: A deleted scene from Indoctrinate U:

“If you’re a Communist who’s declared war on the US government, if you’ve set off bombs all over the country and spent years on the run, there’s always one place where you will be welcomed with opened arms.”

I’ve previously noted the readiness with which some commentators inform “us” of how “we” feel about a given subject. This eerie divination reveals, remarkably often, that “we” feel almost exactly as the author does. Another example of this preternatural knowledge comes courtesy of Professor Carolyn Guertin, whose areas of expertise include,   

Digital media, cyberfeminism, digital narrative, hypertext, new media arts, digital design, information aesthetics, participatory cultures, Web 2.0 technologies, women’s writing, cyberculture, media literacy, science fiction…

And,

Hacktivism, born-digital arts and literatures, cultural studies, postliteracy and the social practices surrounding technology.

Some readers may remember Professor Guertin for her doctoral dissertation on “quantum feminisms,” discussed at length here, and which includes such dazzling insights as,

Within quantum mechanics, the science of the body in motion, the intricacies of the interiorities of mnemonic time – no longer an arrow – are being realized in the (traditionally) feminized shape of the body of the matrix.

And,

Where women have usually been objects to be looked at, hypermedia systems replace the gaze with the empowered look of the embodied browser in motion in archival space. Always in flux, the shape of time’s transformation is a Möbius strip unfolding time into the dynamic space of the postmodern text, into the ‘unfold’.