Jim Goad on when a “hate crime” can’t be called that: 

I can only guess that the reason you don’t hear much about black-versus-Hispanic violence in America is that you’re not supposed to hear much about it. It’s the sort of thing that swims upstream against the dominant narrative with the tenacity of a thuggish, heavily tattooed salmon.

Somewhat related.  

Heather Mac Donald on the clown-shoe circus of identity politics: 

The Centre for the Study of Sexual Culture at the University of California, Berkeley, is presenting a talk next week on “Queering Agriculture,” dedicated to the proposition that “it is absolutely crucial queer and transgender studies begin to deal more seriously with the subject of agriculture.” […] The talk’s presenter, a Ph.D. candidate in American studies at the University of Maryland, will allegedly show that “the growing popularity of sustainable food is laden with anthroheterocentric assumptions of the ‘good life’ coupled with idealised images and ideas of the American farm, and gender, radicalised and normative standards of health, family, and nation.”

And Thomas Sowell on the peculiar impunity of self-styled campus radicals: 

An all-too-familiar scene was enacted on the campus of Swarthmore College during a meeting to discuss demands by student activists for the college to divest itself of its investments in companies that deal in fossil fuels. As a speaker was beginning a presentation to show how many millions of dollars such a disinvestment would cost the college, student activists invaded the meeting, seized the microphone, and shouted down a student who rose in the audience to object. Although there were professors and administrators in the room — including the college president — apparently nobody had the guts to put a stop to these storm-trooper tactics. Nor is it likely that there will be any punishment of those who put their own desires above the rights of others.

On the contrary, these students went on to demand mandatory campus “teach-ins,” and the administration caved on that demand. Among their other demands are that courses on ethnic studies, and on gender and sexuality, be made a requirement for graduation. Just what is it that academics have to fear if they stand up for common decency, instead of letting campus barbarians run amok? At a prestigious college like Swarthmore, every student who trampled on other people’s rights could be expelled and there would be plenty of prospective students available to take their places. 

As we’ve seen so many, many times, some children need to learn that this world has consequences. But apparently the Clown Quarter of academia isn’t the place for that. And if you’re still not convinced, don’t forget the third item here, in which Alice McLachlan, a professor of philosophy, insists that censorious mobs who shriek personal abuse and shut down discussion are in fact the very model of progressive debate. You see, Professor McLachlan is “warmed” by such behaviour and she “cares a lot about free speech.” Just not for people who might dare to disagree with her.

Speaking, as we were, of dramas that must never end…

Note that Laurie, who likes to remind us she’s a Journalism Fellow at Harvard, apparently thinks newspapers have an odd number of pages.

Via Mr X, Charles Cooke is entertained by a circus of competitive indignation: 

As it has grown in popularity, the [anti-catcalling] video has been transformed into a blank canvas, onto which America’s brave advocates of hyphenated-justice have sought to project their favoured social theories. Evidently unwilling to let the spot stand on its own, Purdue’s Roxanne Gay wrote sadly that “it’s difficult and uncomfortable to admit that we have to talk about race / class / gender / sexuality / ability / etc., all at once.” Alas, she was not alone. Soon, the claims of “sexism” had been joined by accusations of “racism” and of “classism,” Hollaback had been forced to acknowledge that it had upset the more delicate among us, and those who had celebrated the video [for its feminist stance] had been denounced as unreconstructed bigots.

Jim Goad on the same: 

A video that shows a Jewish woman being sexually harassed while walking on New York City streets has engendered tremendous outrage — not so much for the fact that she was sexually harassed, but because there weren’t enough white guys doing it.

Statistics ensue.

Lenore Skenazy notes an everyday hazard of modern schooling: 

Da’von Shaw, a Bedford, Ohio high school student, brought apples and craisins to school for a “healthy eating” presentation he was giving to his speech class. He took out a knife to slice an apple, and I’m sure you can all guess what happened next.

And Ed Driscoll reflects on how the New York Times became a (bad) student newspaper: 

In the summer of 1992, the Times published a piece co-written by two seniors at Columbia who claimed to find all sorts of “disturbing” anti-Semitic allegories in the Michael Keaton, Danny DeVito, Michelle Pfeiffer film Batman Returns. “The biblical allusions and historical references woven into the plot of Batman Returns betray a hidden conflict between gentile and Jew,” they wrote. “Denied his own birthright, the Penguin intends to obliterate the Christian birth, and eventually the whole town. His army of mindless followers, a flock of ineffectual birds who cannot fly, is eventually converted to the side of Christian morality.” It’s some piece of work, and a reminder that calling for the banning of elections might actually not be the craziest thing that the Times has published by a college journalist eager for his first national byline.

As usual, feel free to share your own links and snippets in the comments. It’s what these posts are for.

Cathy Young on academic standards and “masculinity studies”: 

When Michael Kimmel talks about men and boys – at least ones unreconstructed by feminism – it is often in a tone that ranges from ironic condescension to scolding rebuke and outright antipathy… He waxes enthusiastic about “rape awareness” measures that treat all men as potential rapists – such as “splash guards” on a college’s public urinals with the slogan, “You hold the power to stop rape in your hand.” Tackiness aside, such a stunt directed at any other group would be readily seen as “hate.” Imagine proposing that “You are looking at someone who can stop terrorism” be inscribed on bathroom mirrors at a campus Islamic centre.

Heather Mac Donald on the Ferguson riots and the ‘racism’ media narrative: 

The only reason that blacks are subject to fines and warrants [for traffic violations], according to the media, is that they are being hounded by a racist police force. “A mostly white police force has targeted blacks for a disproportionate number of stops and searches,” declared Time on September 1. What is the evidence for such “targeting”? Time provides none. Might blacks be getting traffic fines for the same reason that whites get traffic fines — because they broke the law? The possibility is never contemplated. The most frequently summonsed traffic offence is driving without insurance, according to the New York Times’s “exposé” of Ferguson’s traffic-fine system. Perhaps the Times’s editors would be blasé about being hit by an uninsured driver, but most drivers would be grateful that the insurance requirement is being enforced. Might poor blacks have a higher rate of driving without insurance than other drivers? Not relevant to know, apparently.

And again, here: 

The only way to avoid what the protesters label as “racial profiling” is to stop proactive policing entirely… But if the police back off from proactive policing, law-abiding residents of minority neighbourhoods are going to be hurt the most.

And don’t forget there are those who insist we must have racial quotas in school discipline to avoid any impression of racism, regardless of who’s actually misbehaving or how often and violently they’re doing it.

And Theodore Dalrymple on bizarre dictators and related paraphernalia: 

I learned that there was a company in Paris that specialised in strip-cartoon propaganda on behalf of dictators. It was called ABC Groupe Média International, and it had published such propaganda on behalf of Siaka Stevens — the first dictator of Sierra Leone, from whose rule the country has never since recovered — and El Hadj Omar (formerly Albert-Bernard) Bongo of Gabon, father of the present president, and ruler and looter for 41 years. When I was in Paris one day, I visited the company’s headquarters, which, if I remember correctly, were in the rue du Cherche-Midi. Suffice it to say that they were not pleased to see me there, and said that since the publication of these immortal works the company had changed its business model.

As usual, feel free to share your own links and snippets. It’s what these posts are for.

Yes, I know, we’re all missing this blog’s unofficial mascot, Ms Laurie Penny. What with her recent elevation to loftier moral planes in the bosom of academia, where she will soon be anointed a “leader in journalism.” Luckily, over the weekend, commenter svh spotted a review of Ms Penny’s latest book – this one – in the hallowed pages of the New York Times. Given the radical chest-puffing, there’s much to ponder. For instance,

But beyond the politics of the (white) body, Penny is an elegant writer, and she deconstructs the issues of the day with an eye to how neoliberalism has filtered into our intimate relationships (“Under late capitalism, love has become like everything else: a prize to be won, an object to be attained, a commodity to be hoarded until it loses value or can be traded up for a better bargain”).

Apparently, an unsupported, question-begging claim is what now passes for elegant deconstruction. But such is Laurie’s world. She asserts so much and substantiates so little. A talent evidently shared by the reviewer, Latoya Peterson, a self-described “hip-hop feminist” and Guardian contributor, whose opening paragraph offers a shred of comfort to those missing Ms Penny’s signature hyperbole and disregard for reality:

The feminist scholar Donna Haraway defined cyborg writing as “the power to survive, not on the basis of original innocence, but on the basis of seizing the tools to mark the world that marked them as other.” That term describes so much digital scrawl on the Internet today — voices screaming from the margins, searching for connection. The British journalist Laurie Penny’s words seem to have secured her just that; she has found a devoted audience for her blog and three previous books.

By all means take a moment to realign your mind with the notion of Ms Penny as a “cyborg” writer and in some way marginalised – “marked as other” – and struggling against the pressures of not being heard. Except of course when she’s on TV, or Five Live, or Radio 4, or when airing her various and bewildering concerns in the pages of the Guardian, the New Statesman and the Independent.

Yes, this privately educated middle-class leftist, lectured at Wadham by other middle-class leftists and steeped in all of the “privilege” she so readily denounces in others, is “screaming from the margins, searching for connection.” A woman who was all but waved through the doors of Channel 4 and the BBC, our nation’s state broadcaster, by people who find her mouthings either titillating or congenial.

A woman who is currently boosting her social status with a year at Harvard, studying journalism free of charge (thanks largely to petitioning by those same middle-class leftists in the establishment media), and is now sitting through lectures on “economic justice” given by middle-class leftists, while surrounded in large part by middle-class leftists. Oh yes, she’s such an outsider.

As commenter Nikw211 points out, Ms Penny is so marginalised, so suppressed by The Hegemon, a massively enlarged projection of her face currently graces the walls of the Victoria & Albert Museum, barking revolutionary instructions to the little people below.

So, no establishment penetration there.