Worthy of the Guardian, but found in the Telegraph:

It is the softly spoken radio show that provides good-natured help and advice to thousands of gardeners every week. So regular listeners to Gardeners’ Question Time may be horrified to discover it has been accused of peddling racial stereotypes. According to an academic, the sedate Radio 4 panel show is riddled with “racial meanings” disguised as horticultural advice.

Dr Ben Pitcher, a senior lecturer in sociology at the University of Westminster…

That’s this chap.

…claimed the programme’s regular discussions on soil purity and non-native species promoted nationalist and fascist beliefs. Speaking on another Radio 4 programme, Thinking Allowed, the academic said: “Gardeners’ Question Time is not the most controversial show on Radio 4, and yet it is layered with, saturated with, racial meanings.”

“The context here is the rise of nationalism. The rise of racist and fascist parties across Europe. Nationalism is about shoring up a fantasy of national integrity. My question is, what feeds nationalism? What makes nationalism powerful?” Dr Pitcher said the “crisis in white identity in multicultural Britain” meant people felt unable to express their views for fear of being called racist, so expressed their racial identity in other ways, such as talking about gardening.

Remember, folks. For academics in the Clown Quarter, it pays to be unobvious.

When not hearing racism in discussions of soil acidity – and seeing it in Scandinavian furniture, which is “all about race” – Dr Pitcher writes about “how the meanings of race are made and remade in acts of creative consumption.” And, obviously, “the relationship between race and neoliberal capitalism.” He is, in fact, “setting out a framework for thinking about race in the twenty-first century.” Our senior lecturer in sociology also ruminates deeply on “Top Gear and postfeminist media culture.”

Yes, a giant walks among us. Let’s all follow him.

Update:

Here’s the Gardeners’ Question Time website, in case any of you want to comb through the content for those hidden racial messages with which it’s apparently “saturated.” The episodes on the National Botanic Garden of Wales and the Chelsea Flower Show look particularly suspicious.

Update 2:

In the late ‘80s, I took part in a lot of performance art that included nudity, so I was familiar with baring my breasts in public.

So boasts Texan resident Phyllis Masters, with yet another classic sentence from the pages of the Guardian.

After all those gun-rights advocates brandished their weapons at Chipotle and Target this spring, everyone knows it’s legal to openly carry around your firearms in Texas. Not many folks know that it’s also legal for women to go topless in the state’s capital city… Since these ammo-sexuals feel it necessary to exercise their right to take a gun out for a date, [my friend] Lola and I decided to exercise our own. 

There is, I fear, video of this terribly bold breast-wielding activism. And so those with an appetite for shouting, bad signage and the breasts of two rather fleshy middle-aged women – women exercising their legal right to express disdain for other people exercising their legal rights – can indulge themselves here. I think it’s fair to say that a mutual understanding wasn’t reached on this particular outing, and the intended consciousness-raising concludes with the following exchange:

“Can I talk?”

“No.”

Ms Masters “settled in Austin, Texas in 1981 and loves it despite gentrification.” Via Julia. 

This time, by bringing you the vast artistic talents of Ms Jane Wang.

Ms Wang is perhaps best known for hosting the Earthdance Music and Movement Jam in Plainfield, Massachusetts, where “dance and music dialogue together” every second Sunday of the month. Often to stunning effect. Ms Wang’s areas of expertise are of course numerous and include “installation art, fluxus, performance art, phone photography” and “videotaping with her ultra-flip cameras.”

When not dazzling audiences with her fluxus, Ms Wang also collaborates with other, equally bold artists, with projects including the breath-taking Wire Man (2008) and Giant Red Ruby Shoe (2009). The latter being part of an “installation/meditation” shown during the Politics of Shoes artistic mega-event, the profundity of which can, thanks to video recordings, be pondered here and here.

If further proof of aesthetic genius is needed, I’ve managed to track down video of Ms Wang collaborating with Shizu Homma on a “guerrilla performance piece” on a bridge in Cambridge, Massachusetts. The length of said recording, a mighty 24 minutes, is necessary to convey the magnitude and seriousness of the work in question. Brace yourselves. Things really kick into high gear about 50 seconds in.

No, you mustn’t. They’re explorers, curators, keepers of the culture. We should be thanking them. Begging them for more.

Meanwhile, in where-to-go-on-that-foreign-holiday news: 

One of the most senior members of the Turkish government sparked an outcry on Tuesday, after declaring that women should not laugh loudly in public. The deputy prime minister, Bülent Arinc, one of the co-founders of the ruling Islamic Justice and Development party (AKP), made the comment while lamenting the moral decline of modern society. “A man should be moral but women should be moral as well, they should know what is decent and what is not decent,” Arinc said in a speech on Monday, in the western Bursa region for the Bayram holiday that marks the end of Ramadan. “She should not laugh loudly in front of all the world and should preserve her decency at all times,” he added.

Mr Arinc also shares his wisdom on other matters.

He denounced the excessive use of cars, saying that if even the “river Nile was filled with petrol” there wouldn’t be enough to go around. Arinc also slammed the excessive use of mobile phones in Turkish society, with women “spending hours on the phone to swap recipes.”

An equally pious Guardian reader adds this, 

Right up there with… keeping [women] barefoot and pregnant, oh wait, that’s only in America.

Any forcibly barefoot American women are welcome to respond. 

Matt McCaffrey on our left-leaning, status-conscious intellectual caste: 

Intellectuals do not participate in the market (at least not in the areas they write about), and do not generally rely on satisfying consumers to earn a living. Add to this their naturally critical attitude… and it is easy to see why intellectuals would be hostile to the market. In other words, intellectuals are often out of place in entrepreneurial societies. The growth of the intellectual class is not a response to consumer demand, but to the expansion of higher education. Passing through the higher education system does not necessarily confer valuable skills, but it often does convince graduates that work in the market is beneath them.

Somewhat related, this and this. 

And Theodore Dalrymple on crime and punishment: 

It is easier to forgive the evil done to others than to forgive the evil done to oneself, especially if in the first place we don’t really like those others to whom the evil is done. Then conspicuous forgiveness becomes a kind of sadism, an additional burden to bear for those to whom the evil was done: for as I know from clinical experience with my patients, the lack of proper punishment of the perpetrators of evil is itself a punishment of the victims of it, a punishment that is often long-lasting… This is because it removes from the victims all confidence that there is justice in the world or that anybody cares what happens to them.

This “conspicuous forgiveness,” a kind of vicarious tolerance, can be quite striking in its boldness and disregard for facts, with acts of savagery being met with improbable excuses and rhetorical diversions. Generally from a safe distance. In 2011, following the London riots, China Miéville, a middle-class Marxist and member of the International Socialist Organisation, claimed to be “horrified” that members of the press and public had used the word feral when describing the career predators and assorted thugs who, seeking excitement and a sense of power, had beaten passing pensioners unconscious and burned random women out of their homes. And who, on the arrival of firefighters, had dragged them from their vehicles and punched them insensible.

To use the word feral when describing such people was, Mr Miéville said, our “moral degradation far more than [theirs].” You see, by referring to such behaviour as savage and anti-social, we are the degraded ones in Mr Miéville’s eyes, the ones in need of chastisement. Our compassionate Marxist was hardly alone in his rush to invert reality and flatter the brutish, even as it became clear that an overwhelming majority of the looters, muggers and arsonists had previous convictions for similar crimes, an average of 15, and some more than fifty. Despite such bothersome details, flattery and evasion were very much the done thing as fellow leftists Nina Power, Laurie Penny and Priyamvada Gopal were happy to demonstrate. Presumably on grounds that none of the feral behaviour, the random beatings and violent predation, was being directed at them.

As usual, feel free to add your own links and snippets in the comments. It’s what these posts are for.