Kevin Williamson on innovation versus the state:

We treat technological progress as though it were a natural process, and we speak of Moore’s law — computers’ processing power doubles every two years — as though it were one of the laws of thermodynamics. But it is not an inevitable, natural process. It is the outcome of a particular social order. When I am speaking to students, I like to show them a still from the Oliver Stone movie Wall Street in which the masterful financier Gordon Gekko is talking on his cell phone, a Motorola DynaTac 8000X. The students always — always — laugh: The ridiculous thing is more than a foot long and weighs a couple of pounds. But the revelatory fact that takes a while to sink in is this: You had to be a millionaire to have one. The phone cost the equivalent of nearly $10,000, it cost about $1,000 a month to operate, and you couldn’t text or play Angry Birds on it… By comparison, an iPhone 5 is a wonder, a commonplace miracle. 

My question for the students is: How is it that the cell phones in your pockets get better and cheaper every year, but your schools get more expensive and less effective? How is it that Gordon Gekko’s ultimate status symbol looks to our eyes as ridiculous as Molly Ringwald’s Reagan-era wardrobe and asymmetrical hairdos? That didn’t just happen.

Heather Mac Donald on the self-destruction of the humanities:

In the summer of 2012, as the University of California reeled from one piece of bad budget news to another, a veteran political columnist sounded an alarm. Cuts in state funding were jeopardising the university’s mission of preserving the “cultural legacy essential to any great society,” Peter Schrag warned in the Sacramento Bee: “Would we know who we are without knowing our common history and culture, without knowing Madison and Jefferson and Melville and Dickinson and Hawthorne; without Shakespeare, Milton and Chaucer; without Dante and Cervantes; without Charlotte Brontë and Jane Austen; without Goethe and Molière; without Confucius, Buddha, Gandhi and Martin Luther King, Jr.; without Mozart, Rembrandt and Michelangelo; without the Old Testament; without the Gospels; without Plato and Aristotle, without Homer and Sophocles and Euripides, without Tolstoy and Dostoyevsky; without Gabriel García Márquez and Toni Morrison?”

Schrag’s appeal to the value of humanistic study was unimpeachable. It just happened to be laughably ignorant about the condition of such study at the University of California. Stingy state taxpayers aren’t endangering the transmission of great literature, philosophy, and art; the university itself is. No UC administrator would dare to invoke Schrag’s list of mostly white, mostly male thinkers as an essential element of a UC education; no UC campus has sought to ensure that its undergraduates get any exposure to even one of Schrag’s seminal thinkers (with the possible exception of Toni Morrison), much less to America’s founding ideas or history.

Related to the above, Jennifer Kabbany on not taking notice:

Leaders of the University of California system have agreed to disagree with – and outright dismiss without discussion – a lengthy report that details examples of leftist bias by professors and within social science curriculums throughout the 10-campus system.

John Murtagh on when terrorism is a credential among leftist academics:

Forty-three years ago last month, Kathy Boudin, now a professor at Columbia but then a member of the Weather Underground, escaped an explosion at a bomb factory operated in a townhouse in Greenwich Village. The story is familiar to people of a certain age. Three weeks earlier, Boudin’s Weathermen had firebombed a private home in Upper Manhattan with Molotov cocktails. Their target was my father, a New York state Supreme Court justice. The rest of the family was, presumably, an afterthought. I was 9 at the time, only a year older than the youngest victim in Boston. One of Boudin’s colleagues, Cathy Wilkerson, related in her memoir that the Weathermen were disappointed with the minimal effects of the bombs at my home. They decided to use dynamite the next time and bought a large quantity along with fuses, metal pipes and, yes, nails.

Given recent events in Boston, this may not have been the best time for Robert Redford to release his film hagiography of that same leftwing terrorist group. And it may surprise readers to learn just how many former terrorists have been beckoned to the bosom of academia. Must be all that “social justice” and “speaking truth to power” we hear so much about.

Feel free to add your own links and snippets in the comments.

For newcomers, more items from the archives.

Spanking One’s Own Arse. 

The woes of being leftwing and insufficiently black.

One needn’t be a cartoon Tory to marvel at Decca Aitkenhead’s classic Guardian piece Their Homophobia is Our Fault, in which she insisted that the “precarious, over-exaggerated masculinity” and murderous homophobia of some Jamaican reggae stars are products of the “sodomy of male slaves by their white owners.” And that the “vilification of Jamaican homophobia implies… a failure to accept post-colonial politics.” Thus, sympathetic readers could feel guilty not only for “vilifying” the homicidal sentiments of some Jamaican musicians, but also for the culpability of their own collective ancestors. One wonders how those gripped by this fiendish dilemma could even begin to resolve their twofold feelings of shame. It’s important to understand these are not just lapses in logic or random fits of insincerity; these outpourings are displays – of class and moral elevation. Which is why they persist, despite getting knottier and ever more absurd. Crudely summarised, it goes something like this: “I am better than you because I pretend to feel worse.”

On Fungal Matters.

A black man buys truffles. The Guardian is thrilled.

This “new kind of spending” – buying overpriced fungus – is much more radical than buying Rolex watches, ostentatious cars or cases of Cristal champagne. It’s a thrilling development in “black identity.”

Dealing with Impurities.

Academic Wrongthought™ and the narrowing of minds.

A study of 24,000 students conducted by the Association of American Colleges and Universities in 2010 revealed that only 30.3% of college seniors strongly agreed with the statement that, “It is safe to hold unpopular opinions on campus”… The students were downright optimistic compared to the 9,000 campus professionals surveyed. Only 18.8% strongly agreed that it was safe to hold unpopular opinions on campus… As the sociologist Diana C. Mutz discovered in her 2006 book Hearing the Other Side, those with the highest levels of education had the lowest exposure to people with conflicting points of view, while those who have not graduated from high school can claim the most diverse discussion mates. In other words, the most educated among us are also the most likely to live in the tightest echo chambers.

It’s Politically Radical Sex, Not Ordinary Mortal Sex.

Meet Ms Nadio Cho: student, titan, radical shagger.

“It’s best to have some empty shelves toward the bottom so that you can climb them and feel like Spider-Man while your partner penetrates you standing up.”

Just Don’t Call It a Hustle.  

Know your place, peasants.

My local publicly-funded galleries of contemporary work, one of which is a glorified coffee shop for two dozen middle-class lefties, can be relied on to disappoint – and to go on disappointing – precisely because there’s no obvious mechanism for correction. No box office takings to fret about, no bums on seats, no ghastly commercial metrics need be considered. And so the featured artists, or pseudo-artists, can expect taxpayers to serve as patrons, whether they wish to or not, while being immune to the patron’s customary discrimination between promising art and opportunist flim-flam. The expectation that one must be exempt from base commerce, and by extension the preferences of one’s supposed audience and customers, is an arrangement that rewards and encourages the peddling of drek. Yet Liz Forgan and her Arts Council associates would have us believe that an interest in visual culture, music, etc., should coincide with an urge to make others pay for whatever it is that tickles you, or for whatever is deemed to improve the species by Liz Forgan and her colleagues, i.e., People Loftier Than Us.

Update: In light of today’s news, this seems relevant:

Wounds Sustained, Oblivion Avoided. 

Claire Berlinski on Margaret Thatcher and her loftier enemies. 

When asked why intellectuals loathed her so, the theatre producer Jonathan Miller replied that it was “self-evident” – they were nauseated by her “odious suburban gentility.” The philosopher Mary Warnock deplored Thatcher’s “neat, well-groomed clothes and hair, packaged together in a way that’s not exactly vulgar, just low,” embodying “the worst of the lower-middle class.” This filled Warnock with “a kind of rage.”

There’s more, so much more, in the greatest hits. And patrons are reminded that this rickety barge is kept afloat by the kindness of strangers.

Are being studied by minds superior to ours.

NB: No technical skill, including HTML encoding, is assumed or necessary.

Via Captain Capitalism. 

Mark Bauerlein on the left’s hold on academia (and why writing about it may make things worse):

In interviews of professors conducted by [sociologist, Neil] Gross and his colleagues, the most common explanation for the dearth of conservatives on the faculty was that conservatives lack the “open-mindedness” necessary for academic work (41 percent of interviewees stated this), while the second most popular reason was that conservatives care too much about making money to become academics (30 percent noted this). Prejudice or greed, take your pick – but don’t overlook the self-congratulation in each judgment (“we are here because we’re broad-minded and we care more about people than about dollars”).

If
that sounds vaguely familiar you may be thinking of this peacocking professor. He’s
one of many. And
it’s worth bearing in mind the objectionable nature of quite a few
teacher-training programmes.

Daniel Greenfield on wealth: 

As the 10th richest man in America, Michael Bloomberg wields a personal fortune of a mere 18 billion dollars, but as the Mayor of the City of New York, he disposes of an annual budget of 63 billion dollars. In a single year, he disposes of three times his own net worth. A sum that would wipe out the net worth of any billionaire in America. That is the difference between the wealth wielded by the 10th wealthiest man in America, and the mayor of a single city. And that is the real concentration of wealth. Not in the hands of individuals, but at every level of government, from the municipal to the state houses to the White House.

Christopher Taylor ponders the workplace, pregnancy and feminist outrage: 

What’s amazing to me is that anyone, anywhere, would be so shocked and outraged with such an obvious business principle that they would not simply disagree or debate this topic, but would instantly and totally reverse their perspective on me and go from amiable esteem to contemptuous hatred. It is shocking to me that someone’s worldview could be so totally damaged and their comprehension of economics and business so twisted by a leftist concept of life that they would react so violently and irrationally to such a plain fact of life.

Oh, and here’s some laughter at the expense of poor not-so-poor Matt Yglesias, the leftwing booster of Occupy, leftwing denouncer of property rights, and now leftwing owner of a $1.2 million townhouse. 

Feel free to add your own links and snippets in the comments.

In other campus news:

A lesbian bondage expert and a campus-wide condom scavenger hunt are among the activities planned for The University of Tennessee’s first-ever “Sex Week.” The six-day event is expected to cost nearly $20,000 – covered in part by university grants, student fees and contributions from academic departments… There are 30 events planned including “Getting Laid,” “Sex Positivity; Queer as a Verb,” “Bow Chicka Bow Woah,” “How to Talk to Your Parents About Sex,” “Loud and Queer,” and “How Many Licks Does It Take…” – a workshop about oral sex.

In addition to a campus-wide scavenger hunt for a golden condom, the university is hosting noted lesbian bondage expert and erotica author Sinclair Sexsmith. Sexsmith, who serves on the board of the New York Lesbian Sex Mafia, will deliver a lecture titled, “Messing Around with Gender.” She also runs the online website “Sugarbutch Chronicles: The Sex, Gender and Relationship Adventures of a Kinky Queer Butch Top.” In addition to hosting college workshops and lectures about queer theory, she is an expert in sexuality and leather.

Ah, the life of the mind.

Update:

Readers will be thrilled to learn that Sinclair – sorry, Mr Sexsmith – has “always been into self-study,” “holds degrees in both creative writing and gender studies” and “has studied at Bent Queer Writing Institute in Seattle.” She – sorry, he – sorry, they – is also available for “spoken word performances on the subjects of queer sex, gender, and relationships,” “classes in healing,” “sexuality, leather, and BDSM educational classes and demonstrations,” “hands-on bodywork,” “sacred intimatacy” [sic], “stone sexualities” and, obviously, “tantra-based experiments.” Presumably, the faculty organisers of Sex Week had to look over Mr Sexsmith’s website to check her – sorry, his – sorry, their – credentials. Which makes me wonder at what point they decided that such fetishistic intrigues would bolster their claims for the event’s “academic soundness.”

I fear we’re in the realm of Dr Gillian’s vortex.