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Academia Anthropology Politics Psychodrama

Hailing Frequencies

November 16, 2016 75 Comments

Here’s a footnote to Monday’s post on Ben Shapiro’s attempts to discuss free speech with Christina Hoff Sommers at DePaul University. And specifically, the claim that his visit would be dangerous, and therefore impermissible, because the university doesn’t have sufficient security staff to protect either the speakers or their audience from harassment and thuggery by its own students.  

Well, it turns out that DePaul did manage to scrape together 30 burly chaps in order to repel, as Shapiro puts it, “a 5’9” Jewish guy.” You see, in modern academia, you mustn’t be allowed to discuss censorship and intolerance in modern academia. Because of “security concerns.” At a lecture with no visible protesters. In case you’re wondering, Mr Shapiro ended up having to Skype Dr Sommers from several blocks away, at which point they had a brief online chat for the benefit of the audience, before relocating the event, along with the audience, to a nearby off-campus theatre, where the discussion could take place as intended. The Skype chat starts around 32:38. 

And do note the YouTube warning, informing us that the video is “unlisted” and that you should therefore “think twice before sharing.” 

Update:

Here’s more of Mr Shapiro, filmed last night at the University of Wisconsin-Madison, where things got lively. And where leftist protestors tried to prevent non-students from attending the lecture, and then blocked the stage, before finally conveying their righteousness by pounding on the floor. And note Shapiro’s comment about the protestors’ evident privilege when it comes to disruption and impunity. Do we think that a conservative protest against a leftist speaker, with protestors acting in the same manner, using the same tactics and comparable language, would be accommodated in a similar fashion? Without consequences?

Rules are for the little people, you see.

Update 2: 

A white female journalist, Vicki McKenna, was covering the UW-Madison event. Here’s how she was treated by the leftist protestors. And again, note the behaviour of campus security.

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Written by: David
Academia Anthropology Politics Psychodrama

We Can’t Promise Not To Hit You

November 14, 2016 9 Comments

Emily Zanotti spies more campus censorship backed by the threat of thuggery: 

DePaul University’s chapter of Young Americans for Freedom says they will defy an administration ban on “controversial” speakers, and go ahead with an event next week at the Chicago school featuring conservative speaker Ben Shapiro and “Based Mom” Christina Hoff Sommers. Late Friday, YAF issued an open letter to DePaul University’s administration, noting that they could no longer accept DePaul’s argument that Shapiro did not “substantively contribute” to campus discourse, and that “security concerns” warranted keeping him off campus. DePaul’s Vice President of Facilities, Bob Janis, issued the ban in August, telling YAF students that they could not host the author… [because] DePaul’s modest security forces simply could not handle the ensuing chaos.

“Given the experiences and security concerns that some other schools have had with Ben Shapiro speaking on their campuses, DePaul cannot agree to allow him to speak on our campus at this time,” Mr Janis wrote. Since then, however, Shapiro has spoken at several schools, including Yale and UT Austin, without incident — as has Milo Yiannopolous, whose “Dangerous Faggot” tour has criss-crossed several states. YAF argues that it’s DePaul’s students, and not its invited speakers, that create the problem. DePaul’s YAF branch also note that DePaul claims to have doubled down on its commitment to free speech and the open exchange of ideas on campus, creating a “free speech” speaker series that did not feature any conservative speakers. Hosting Shapiro, they contend, would be well in line with that commitment.

So, to recap. The university’s stated rationale for censorship is that it can’t protect either the speakers or their audience from disruption and thuggery by its own students, which is quite an admission, really. And as we’ve seen, the threat of physical intimidation and mob harassment – by these would-be intellectuals of the left – is quite real. What the university doesn’t admit, however, is that this problem won’t be solved by banning any speakers deemed remotely controversial – in this case, two speakers who prefer evidence and debate over threats and hysteria. It seems to me that the problem will only be addressed, or begin to be addressed, when leftist students no longer feel that mob censorship and physical intimidation are things they can get away with, and get away with repeatedly, without facing consequences. Say, being expelled.

Given the rich seam of psychodrama hinted at above, in which victimhood is professed with rumblings of mob intimidation, and “diversity” comes to mean intolerant mental conformity, it’s perhaps worth revisiting this earlier episode at California State University, Los Angeles, where Mr Shapiro was attempting to speak, and noting both the level of student thuggery and the participation of faculty. Specifically, one Dr Robert Weide, an assistant professor of sociology – a grown man who spends his time tearing down flyers for events he doesn’t like, who denounces those who disagree with him as “fascists” and “white supremacists,” and who offers to fight dissenting students in the university gym, boasting, “I lift bro.” Several videos of Dr Weide’s progressive protégés and their, um, physical vigorousness can be found here. 

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Academia Anthropology Art Books History Politics

Elsewhere (219)

November 6, 2016 103 Comments

Via Jeff Wood, Robert Stacy McCain pokes through the feminist memoir of Jessica Valenti: 

The question raised by Sex Object, if read with a critical eye, is whether Jessica Valenti has ever been a victim of anything except her own bad judgment… What kind of fool would major in Women’s Studies? The kind of fool who loses her virginity at 14, goes off to Tulane, sleeps with her ex-boyfriend’s roommate, flunks out and then transfers to SUNY-Albany, that’s who. The only career possible for a Women’s Studies major is as a professional feminist, and there are only so many full-time gigs at non-profit “pro-choice” organisations to go around. However, the Feminist-Industrial Complex  —  the departments of Women’s Studies on some 700 college and university campuses across the United States  —  has a rent-seeking interest in promoting the metastatic growth of feminism, so the fact that many of their alumnae are quite nearly unemployable isn’t mentioned in the course catalogue.

See also this sorry but instructive tale. And Ms Valenti’s mental contortions have been noted here previously. 

Michael J Totten on the joys of feminist Shakespeare: 

The Globe Theatre’s new director, Emma Rice, detests the original Shakespeare. The Bard’s plays, she says, are “tedious” and “inaccessible.” Perhaps, with such a dim view of the source material and its creator, she should have taken a different job, but instead she chose to make Shakespeare more “relevant.” For instance, [in A Midsummer Night’s Dream] “Away, you Ethiope,” was changed to, “Get away from me, you ugly bitch.” Rice knew that plenty of Shakespeare purists would find her coarse edits appalling, so she had an actor walk on stage in a spacesuit and say, “Why this obsession with text?” She also placed identity politics front and centre. She mandated, for instance, that 50 percent of the cast be female regardless of the gender of the characters. “It’s the next step for feminism,” she said, “and it’s the next stage for society to smash down the last pillars that are against us.”

And David Kukoff on an alternative educational model of the 1970s that wasn’t altogether successful: 

Following a meeting with progressive-minded parents, [educator and drug counsellor Caldwell Williams] teamed up with English teacher Fred Holtby to create a curriculum that would channel the pop-psych teachings of the time. They wanted students to guide their own learning, focus on their feelings, and engage in raw dialogue about sex, drugs, and all the other topics that animated their lives. The teachings incorporated principles of the popular self-help movement known as est, then shifted to those of Scientology.

Shockingly, it turns out that hugging lessons, watching porn and choosing your own grades has its limitations.

Feel free to share your own links and snippets, on any subject, in the comments.

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Written by: David
Academia Anthropology The Politics of Buttocks

Penetrating Insights

October 31, 2016 56 Comments

Lifted from the comments, another visit to academia’s Clown Quarter, where issues of deep and pressing import are probed good and hard:

In turning attention to this understudied and overdetermining space — the black anus — “Black Anality” considers the racial meanings produced in pornographic texts that insistently return to the black female anus as a critical site of pleasure, peril, and curiosity.

Hey, I’m just reading what it says here. 

And in other, entirely unrelated news: 

82 percent of articles published in the humanities are not even cited once. Of those articles that are cited, only 20 percent have actually been read. Half of academic papers are never read by anyone other than their authors, peer reviewers, and journal editors.

A mystery, it really is.

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Written by: David
Academia Anthropology Politics Travel

Elsewhere (218)

41 Comments

Janice Fiamengo on academia’s sanctimonious totalitarians:

[Feminist academic] Jo Livingstone laments that “the tenured, particularly men, are exempt from the kind of character scrutiny to which ordinary employees are subjected.” It’s remarkable to find self-described “progressive” people calling for “character scrutiny” for professors. It sounds like something out of Victorian times: “We hope Professor Sandwell is a respectable man, moderate in his habits, prudent, correct in his opinions, and regular in church attendance.” It’s clear that these individuals would love to able to sanction their colleagues for thinking incorrectly about feminism.

Somewhat related. 

Brian Min finds more feminists exhibiting their trademark stoicism and level-headedness: 

Student organisers of the upcoming talk [a critique of feminism and pretentious victimhood] by scholar Christina Hoff Sommers put up roughly 50 flyers promoting the event on four different campus buildings at Columbia University and Barnard College earlier this month. Nearly all were torn down within 24 hours. Since then, the organisers replaced the originals, posting roughly 75 flyers throughout the Columbia and Barnard campuses. That prompted another series of bizarre reactions. Flyers at Barnard College have had Sommers’ face torn or clawed off… In Lerner Hall on Columbia’s campus, two young women lurked and took pictures of student organisers as they posted the flyers… One of the students organising the event was putting up flyers… when a female student came up to her and threw a cup of cereal and pretzels at her feet.

And Thomas Sowell on immigration and discernment: 

Sweden was, for a long time, one of the most ethnically homogeneous countries in the world. As of 1940, only about one percent of the Swedish population were immigrants. Even as the proportion of immigrants increased over the years, as late as 1970 90 percent of foreign-born persons in Sweden had been born in other Scandinavian countries or in Western Europe. These immigrants were usually well-educated, and often had higher labour force participation rates and lower unemployment rates than the native Swedes. That all began to change as the growing number of immigrants came increasingly from the Middle East, with Iraqis becoming the largest immigrant group in Sweden.

This changing trend was accompanied by a sharply increased use of the government's “social assistance” programme, from 6 percent in the pre-1976 era to 41 percent in the 1996-1999 period. But, even in this later period, fewer than 7 percent of the immigrants from Scandinavia and Western Europe used “social assistance,” while 44 percent of the immigrants from the Middle East used that welfare state benefit. Immigrants, who were by this time 16 percent of Sweden’s population, had become 51 percent of the long-term unemployed and 57 percent of the people receiving welfare payments. The proportion of foreigners in prison was 5 times their proportion in the population of the country.

Feel free to share your own links and snippets, on any subject, in the comments.

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In which we marvel at the mental contortions of our self-imagined betters.