Lifted from the comments: 

It goes without saying chappie is an educator. Also needless to say, our educator chappie has form.

Given the self-satisfied ignorance on display – or malign perversity – I’m guessing Dr Kotsko doesn’t live in a neighbourhood rapidly being enlivened with Congolese and Somali borra gangs, whose social skills, and machetes, are so much in the news here.

Of course, it’s much easier to be dismissive of rapidly changing demographics and to disdain expectations of cultural common ground if your own immediate neighbourhood hasn’t yet been enriched by gangs of machete-wielding sociopaths, or by people butchering animal carcasses in the back garden, or newcomers struggling with the concept of electricity, or getting lively in the name of Islam, or just shitting on your doorstep, as happens in some of the more vibrant areas.

And yes, we’ve been here before.

Douglas Murray on broadcasters, Twitter and public trust: 

If broadcasters still cared about the editorial independence of their employees, then comments like this [aired on Twitter] would not be made by their journalists. For they further reveal what most of the public have come to suspect – that broadcasters presenting themselves as non-partisan in fact hold very clear political views and that these usually veer in a particular direction… Of course, people have always harboured their suspicions, but not until journalists began to freely give away their thoughts on social media was such a smorgasbord of evidence presented…

On one single occasion in recent years has a television presenter let slip a view that did not fall into lockstep with the narrow orthodoxies of the broadcasting class. When Politics Live presenter Andrew Neil sent out one tweet last year mocking the increasingly conspiratorial Observer writer Carole Cadwalladr, he not only deleted the tweet but himself immediately became a news story. There were swift calls for his sacking, and the BBC felt compelled to publicly chastise Neil. As it happens, despite being almost uncontested as the country’s leading political interviewer, Neil no longer has a regular slot on the BBC. 

Bob McManus on the hustles and dishonesties of state education:

“Labour Party. Socialist. Teacher.”

Put another way, “State education is generally sub-optimal and often shockingly bad. Let’s make sure that’s all there is available.”

We’ve been here before, of course. As when we heard the claim, conveniently unchallenged, that doing one’s best for one’s own children – in contravention of “social justice” – is merely a “cultural construction,” and therefore, presumably, ripe for deconstruction. By our betters.

And we’ve been here more than once.

Again, via Darleen in the comments:

It’s as if the movie Inherit the Wind had a different ending.

She’s referring to this intriguing academic development: 

Instructors at a prominent university in Australia have been warned not to lecture on the natural historical record of that country; instead, they should teach a creation narrative regarding the origin of indigenous Australian people. Lecturers at the University of New South Wales “have been warned off making the familiar statement in class that ‘Aboriginal people have been in Australia for 40,000 years’,” The Australian reports. Instead, they should state that “Aborigines have been here ‘since the beginning of the Dreaming/s’ because this ‘reflects the beliefs of many Indigenous Australians that they have always been in Australia, from the beginning of time, and came from the land’.”

It seems we’ve gone from “The aboriginal population is primitive and unable to think rationally about things,” which is a sentiment to be denounced, especially in academia, and progressed to “We must treat the aboriginal population as if it were primitive and unable to think rationally about things.” Which, apparently, is something to be applauded. Especially in academia.

Daniel McGraw on the self-inflicted sorrows of Oberlin College:

Activists on campus immediately concluded the arrest of the three students was evidence of racial profiling, which suggests an assumption that either the students were falsely accused on account of their race, or that Gibson’s [Bakery and Market] was happy to allow whites to shoplift but drew the line at blacks. I heard versions of these two theories during interviews I conducted with dozens of the student protesters. But, despite the students’ claims and the vehemence of the language with which they were made, police and others testified that there had been no complaints or allegations of racism made against the family business since it opened in 1885. Not one. […]

As the protests continued, Gibson’s annual revenue almost halved… Eight full-time employees were reduced to one, and family members have had to forego their salaries (and still do, pending the receipt of damages) since the protests began. The Gibson family testified that all they wanted was for Oberlin College to send an email to the community affirming that Gibson’s was not racist and to move on. But the school refused and doubled down on its support for the protesters and their defamatory allegations.

Oberlin’s decision to double-down seems in part an attempt to deflect Mao-ling discontent at the college’s own supposed sins of “imperialism, white supremacy, capitalism, ableism, and a cissexist heteropatriarchy.” Having encouraged students to cultivate woke psychodramas at every turn, the ensuing hostility had to be pointed somewhere. Which rather speaks to the character of those involved.

David Gibson, owner of the besieged bakery, shares his account of events here:

Police arrested the student. But the next day, hundreds of people gathered in protest. From bullhorns they called for a boycott. The sidewalk and park across the street from our store were filled with protesters holding signs labelling us racists and white supremacists. The arrest, they said, was the result of racial profiling. The narrative was set and there was no combating it… The shoplifter confessed to his crime and said the arrest wasn’t racially motivated. But Oberlin College refused to help set the record straight by issuing a public statement that our family is not racist and does not have a history of racial profiling or discrimination. The damage had been done. And the truth seemed irrelevant.

Inevitably, Oberlin’s student newspaper lays blame elsewhere, denouncing the media and an “increasingly authoritarian country” – one in which “sustained and brave student activism” – i.e., vindictive hysteria and attempting to destroy the livelihoods of entirely innocent people – might become more difficult and even have consequences. At which point, the words that come to mind are lefties project.